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# 大乘起信論廣釋卷第三．四．五 5.55

大乘起信論廣釋卷第三．四．五 5.55

- **Language:** Classical Chinese

### [5.55](https://indike.org/pramana/in.bauddha.taisho.2814.5.55)

論。四者信僧至如實行故　釋曰。法藉人弘故次明也。能正等者。即所信德。常樂已下顯願求心。常樂等者。求能行者。求學識者。願求自行。又由信有利他故。常樂親近。由信有自利故。學如實行。又信二利故常親近。常樂親近者求學如實行。依說而行名如實行。亦兼二利名如實行。二行稱真名如實行。求學此行。是故親近諸菩薩眾。非二乘也。

> The treatise says: "Fourth, faith in the Saṅgha… practicing in accordance with reality." The commentary says: Because the Dharma relies on persons to be propagated, it is explained next. "Able to correctly…" and so on is the virtue that is the object of faith. From "constantly delighting…" downward, it shows the mind of aspiration and seeking. "Constantly delighting…" and so on is seeking those who are able to practice; seeking to learn and know is aspiring to practice it oneself. Furthermore, because of faith in the benefit to others, one constantly delights in drawing near to them; because of faith in self-benefit, one learns to practice in accordance with reality. Furthermore, because of faith in both benefits, one constantly draws near to them: constantly delighting in drawing near to them is seeking to learn how to practice in accordance with reality. Practicing according to the teaching is called practicing in accordance with reality; also, combining both benefits is called practicing in accordance with reality; the two practices conforming to the real is called practicing in accordance with reality. Seeking to learn this practice, one therefore draws near to the assembly of bodhisattvas, not the two vehicles.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.55) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.55](https://indike.org/pramana/in.bauddha.taisho.2814.5.55) · Pramāṇa
