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# 大乘起信論廣釋卷第三．四．五 5.75

大乘起信論廣釋卷第三．四．五 5.75

- **Language:** Classical Chinese

### [5.75](https://indike.org/pramana/in.bauddha.taisho.2814.5.75)

論。唯除疑惑至所不能入　釋曰。前來已顯能入之人。此顯障者所不能入。此中即舉七種障難顯七種人所不能入。一疑惑者。凡愚之人性猶豫故。二不信者。闡提之人不希望故。三誹謗者。外道之人記邪見故。四重罪者。十惡等人心不淨故。五業障者。五逆之人心極惡故。六我慢者。自高之人不屈學故。七懈怠者。放逸之人心縱蕩故。隨有一者即不能入。新論合彼第四第五種為一種。但名業障。皆為業障所纏障故。

> Treatise: "Only excluding doubt... are unable to enter."  
> Commentary: The preceding has already shown the persons capable of entering; this shows those who are obstructed and unable to enter. Here it cites seven kinds of obstructive difficulties to show the seven kinds of people who cannot enter. First, those with doubt: because ordinary, foolish people are hesitant by nature. Second, the faithless: because icchantikas have no longing \[for liberation\]. Third, slanderers: because non-Buddhists adhere to wrong views. Fourth, those with grave transgressions: because the minds of those who commit the ten unwholesome deeds are impure. Fifth, those with karmic obstacles: because the minds of those who commit the five heinous sins are extremely wicked. Sixth, the arrogant: because conceited people will not humble themselves to learn. Seventh, the indolent: because the minds of negligent people are unrestrained and dissipated. If one has any one of these, one cannot enter. The new translation combines the fourth and fifth into one, calling them simply "karmic obstacles," because all are bound and hindered by karmic obstacles.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.75) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.193) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.75](https://indike.org/pramana/in.bauddha.taisho.2814.5.75) · Pramāṇa
