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# 起信論註 1.18

起信論註 1.18

- **Language:** Classical Chinese

### [1.18](https://indike.org/pramana/in.bauddha.taisho.2815.1.18)

論所言不空者已顯法體空無妄故　（述曰。此下第二顯不空義。於中有三。初牒前空由明妄空。方顯不空真實體故）。

> Treatise: What is called non-empty is because it has already revealed that the essence of dharmas is empty and devoid of delusion... (Commentary: Below this is the second part, revealing the meaning of non-emptiness. Within this there are three parts: first, repeating the preceding emptiness, whereby by clarifying that delusion is empty, it then reveals the real essence of non-emptiness.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2815~en-mt.1.18) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.69) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2815.1.18](https://indike.org/pramana/in.bauddha.taisho.2815.1.18) · Pramāṇa
