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# 起信論註 1.20

起信論註 1.20

- **Language:** Classical Chinese

### [1.20](https://indike.org/pramana/in.bauddha.taisho.2815.1.20)

論亦無有相可取以離念境界唯證相應故　（述曰。此釋外疑也。恐□不空疑存有相故。念遮云。雖曰不空無有相而可執。取下釋所以非妄念。所行境界唯是證智所體會故。即顯真心不空而空也）。

> Treatise: There are also no marks that can be apprehended, because it is a realm free of thought, only associated with realization. (Commentary: This resolves an outside doubt. Fearing that \[by hearing of\] non-emptiness one might suspect that marks exist, it negates this with thought, saying: although it is called non-empty, there are no marks that can be grasped. Below it explains the reason: it is not a realm navigated by deluded thought, but is only realized by realized cognition. That is, it reveals that the true mind is non-empty yet empty.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2815~en-mt.1.20) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.71) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2815.1.20](https://indike.org/pramana/in.bauddha.taisho.2815.1.20) · Pramāṇa
