[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) › 1.27 # 起信論註 1.27 起信論註 1.27 - **Language:** Classical Chinese ### [1.27](https://indike.org/pramana/in.bauddha.taisho.2815.1.27) 論又以覺心源故名究竟覺不覺心原故非究竟覺（述曰。上略明二覺。次下第二廣顯二覺。於中有二。先明始覺。後顯本覺。前中有三。初總標因果滿非滿覺。次廣寄四相釋成其義。後顯始覺不異本覺。此初也。言心源者有其二義。本覺真如為染心源。業相細念為諸染源。持業依主二釋皆通謂究竟位覺。本覺心本無所動。今無所靜覺。業識心本來無生。今無所減覺。此源者名究竟覺。即佛果位。縱有所覺未至。此源非究竟覺。即等覺前也）。 > Treatise: Furthermore, because of enlightening to the mind-source, it is called ultimate enlightenment; because of not enlightening to the mind-source, it is not ultimate enlightenment. (Commentary: The above briefly clarified the two enlightenments. Next below is the second part, extensively revealing the two enlightenments. Within this there are two: first, clarifying initial enlightenment; next, revealing original enlightenment. In the former there are three: first, a general indication of the cause and fruit, complete and incomplete enlightenment; next, relying extensively on the four marks to explain and accomplish its meaning; finally, revealing that initial enlightenment is not different from original enlightenment. This is the first. As for "mind-source," there are two meanings: original enlightenment tathatā is the source of the defiled mind, and the subtle thoughts of the karmic mark are the source of all defilements. Both the karmadhāraya and tatpuruṣa compounds are valid. That is, at the ultimate stage one enlightens to the fact that the mind of original enlightenment originally never moved, and now has nothing to be stilled; one enlightens to the fact that the mind of karmic consciousness is originally unarisen, and now has nothing to be reduced. One who enlightens to this source is called ultimately enlightened; this is the Buddha fruitional stage. Even if one has some enlightenment, if one has not reached this source, it is not ultimate enlightenment; this is prior to equal enlightenment.) > — English (machine translation) (machine translation) - [Previous: 1.26](https://indike.org/pramana/in.bauddha.taisho.2815.1.26) - [Next: 1.28](https://indike.org/pramana/in.bauddha.taisho.2815.1.28) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2815.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2815~en-mt.1.27) — English, machine translation ## Linked texts (3) - [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.110) — Classical Chinese - [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.80) — Classical Chinese - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.2) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2815.1.27](https://indike.org/pramana/in.bauddha.taisho.2815.1.27) · Pramāṇa