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# 諸經要抄 1.29

諸經要抄 1.29

- **Language:** Classical Chinese

### [1.29](https://indike.org/pramana/in.bauddha.taisho.2819.1.29)

思益經云　若身證是法。亦不離身見法。亦不離法見身。於是觀中不見二相。不見不二相。如是現前知見而亦不見。名聖默然。若有諸菩薩。於上中下法。亦不取不捨。是名行菩提。若法及非法。不分別為二。亦不得不二。是名行菩提。若二即有為。非二即無為。離是二邊者。是名行菩提。是人過凡夫。亦不入法位。未得果而聖。是世間福田。行於佛道時。無法可捨離。亦無法可受。是名菩提相。一切無所念。是即如來法。

> The Viśeṣacintabrahmaparipṛcchā-sūtra says:  
> "If with the body one realizes this Dharma,  
> one neither sees the Dharma apart from the body,  
> nor does one see the body apart from the Dharma.  
> In this contemplation, one does not see dual characteristics,  
> nor does one see non-dual characteristics.  
> Thus knowing and seeing before oneself yet also not seeing  
> is called the noble silence.  
> If there are bodhisattvas  
> who toward superior, middling, and inferior dharmas  
> neither grasp nor abandon,  
> this is called practicing bodhi.  
> If toward dharmas and non-dharmas  
> one does not differentiate them into duality,  
> nor does one attain non-duality,  
> this is called practicing bodhi.  
> If dual, it is conditioned;  
> if not dual, it is unconditioned.  
> One who is detached from these two extremes  
> is said to practice bodhi.  
> Such a person surpasses the ordinary person,  
> yet does not enter the stage of the Dharma;  
> not yet having attained the fruit, they are nevertheless noble,  
> and are a field of merit for the world.  
> When walking the Buddha Path,  
> there are no dharmas to be abandoned,  
> nor are there any dharmas to be received;  
> this is called the characteristic of bodhi.  
> Having no thoughts toward anything—  
> this is precisely the Tathāgata's Dharma."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2819~en-mt.1.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2819.1.29](https://indike.org/pramana/in.bauddha.taisho.2819.1.29) · Pramāṇa
