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# 諸經要抄 1.37

諸經要抄 1.37

- **Language:** Classical Chinese

### [1.37](https://indike.org/pramana/in.bauddha.taisho.2819.1.37)

花嚴經梵行品云　若戒是梵行者。為場壇是戒耶。問。清淨是戒耶。教威儀是戒耶。三說羯磨是戒耶。和上是戒耶。阿闍梨是戒耶。剃髮是戒耶。著袈裟衣是戒耶。乞食是戒。正命是戒耶。如是觀已於身無所取。於修無所著。於法無所住。過去已滅。未來未至。現在空寂。無作業者。無受報者。此世不移動。彼世不改變。此中何法名為梵行。從何處來。誰之所有體。為是誰由誰而作。為是有為是無。

> The Buddhāvataṃsaka-sūtra, in the Chapter on Brahma-practice, says: "If the precepts are brahma-practice, is the ritual platform the precepts? Question: Is purity the precepts? Is teaching deportment the precepts? Is the threefold recitation of the karman the precepts? Is the upādhyāya the precepts? Is the ācārya the precepts? Is shaving the hair the precepts? Is wearing the kāṣāya robe the precepts? Is begging for food the precepts? Is right livelihood the precepts? Having contemplated thus, one takes nothing regarding the body, attaches to nothing regarding cultivation, and abides in nothing regarding dharmas. The past has already ceased; the future has not yet arrived; the present is empty and tranquil. There is no maker of karma, nor any receiver of retribution. This world does not shift; that world does not change. In this, what dharma is named brahma-practice? From where does it come? Whose possession is its substance? Whose is it, and by whom is it made? Does it exist or does it not exist?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2819~en-mt.1.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2819.1.37](https://indike.org/pramana/in.bauddha.taisho.2819.1.37) · Pramāṇa
