[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要抄](https://indike.org/pramana/in.bauddha.taisho.2819) › 1.5 # 諸經要抄 1.5 諸經要抄 1.5 - **Language:** Classical Chinese ### [1.5](https://indike.org/pramana/in.bauddha.taisho.2819.1.5) 舍利弗。是人爾時都無所有寂滅無性。不集諸相滅一切法。是則名為修習念佛。念佛名為破善不善一切覺觀。無覺無觀寂然無想。名為念佛。何以故。不應以覺觀憶念諸佛。無覺無觀名為清淨念佛。舍利弗。隨所念起一切諸想皆是邪見。舍利弗。隨無所有無覺無觀無生無滅。通達是者名為念佛。如是念中無貪無著。無逆無順。無名無相。無想無語。乃名念佛。是中乃無微細小念。何況麁身口意業。無身口意業處。無念無分別。空寂無性滅諸覺觀。是名念佛。汝念佛時莫取小想莫生戲論。莫有分別。何以故。是法皆空無有體性。不可念一相。所謂無名。是名真實念佛。何以故。如來不名為色。不名為想。不名為念。不名為分別。不逆不順不取不捨。非定非慧。是人於佛猶尚不得。何況於念。舍利弗。如是教者名善知識。若人成就如是相者。世間希有。得不顛倒真實見故。是為正見。復次舍利弗。正見者。名為正作正行正道正解。無有顛倒如實而見。是故如來說名正見。若生我想人想眾生想者。當知。是人皆是邪行。 > "Śāriputra, at that time this person has nothing whatsoever, quiescent (śānti) and devoid of intrinsic nature, not accumulating marks and extinguishing all dharmas. This is called cultivating buddhānusmṛti. Buddhānusmṛti is called destroying all vitarka-vicāra, both wholesome and unwholesome. To be without vitarka and without vicāra, still and devoid of conceptions, is called buddhānusmṛti. Why is this? One should not recollect the Buddhas by means of vitarka-vicāra. To be without vitarka and without vicāra is called pure buddhānusmṛti. Śāriputra, all conceptions that arise following thoughts are false views (mithyā-dṛṣṭi). Śāriputra, to conform to having nothing whatsoever, having no vitarka and no vicāra, no arising and no ceasing, and to thoroughly penetrate this is called buddhānusmṛti. In such mindfulness there is no craving and no clinging, no resistance and no compliance, no name and no mark, no conception and no speech—this alone is called buddhānusmṛti. In this, there is not even the subtlest small thought, how much less the coarse actions of body, speech, and mind. To be in a state devoid of actions of body, speech, and mind, without thought and without discrimination, empty, quiescent, devoid of intrinsic nature, extinguishing all vitarka-vicāra—this is called buddhānusmṛti. When you practice buddhānusmṛti, do not grasp at petty notions, do not produce prapañca, and do not make discriminations. Why is this? These dharmas are all empty and devoid of substantial nature; one cannot be mindful of a single mark, namely, namelessness. This is called real buddhānusmṛti. Why is this? The Tathāgata is not called form, not called conception, not called thought, and not called discrimination; neither resisting nor complying, neither grasping nor abandoning, neither concentration nor wisdom. Such a person does not even apprehend the Buddha, how much less mindfulness? Śāriputra, one who teaches like this is called a good friend (kalyāṇamitra). If someone accomplishes such marks, they are rare in the world, because they have attained true vision that is not inverted. This is right view (samyag-dṛṣṭi). Furthermore, Śāriputra, right view is called right action, right conduct, the right path, and right understanding. To see as it truly is without inversion—therefore the Tathāgata calls it right view. If one gives rise to the conception of a self, the conception of a person, or the conception of a sentient being, one should know that such a person is engaged entirely in wrong practice." > — English (machine translation) (machine translation) - [Previous: 1.4](https://indike.org/pramana/in.bauddha.taisho.2819.1.4) - [Next: 1.6](https://indike.org/pramana/in.bauddha.taisho.2819.1.6) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2819.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2819~en-mt.1.5) — English, machine translation ## Linked texts (1) - [佛藏經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dharma.buddhapitakaduhsilanigraha*zh-kumarajiva.1.63) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2819.1.5](https://indike.org/pramana/in.bauddha.taisho.2819.1.5) · Pramāṇa