[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘入道次第開決](https://indike.org/pramana/in.bauddha.taisho.2823) › 1.189 # 大乘入道次第開決 1.189 大乘入道次第開決 1.189 - **Language:** Classical Chinese ### [1.189](https://indike.org/pramana/in.bauddha.taisho.2823.1.189) 次依於忍印取無等者。謂忍不同有其三品。下忍起時印所取無順觀能取。中忍轉位正觀能取。如彼所取決定是無。上忍起位審定印可能取是空。今此文中闕上忍文。下文即具如次文。今重印可決定是無。即是下忍。又能取心對境已下。即是中忍。此忍雖亦印能取等。即是上忍。 > "Next, relying on forbearance, confirming \[the object\] as non-existent..." and so forth: That is, forbearance differs into three grades. When lower forbearance arises, it confirms that the grasped is non-existent, consonantly contemplating the grasper. When changing to the stage of medium forbearance, it directly contemplates the grasper as decisively non-existent, just like the grasped. At the stage when higher forbearance arises, it definitively confirms that the grasper is empty. Now, this text lacks the passage on higher forbearance; the subsequent text provides it in full, as in the next passage. Now, re-confirming that it is decisively non-existent is lower forbearance. Furthermore, "the grasping mind facing the object" and below is medium forbearance. Although this forbearance also confirms the grasper, etc., that is higher forbearance. > — English (machine translation) (machine translation) - [Previous: 1.188](https://indike.org/pramana/in.bauddha.taisho.2823.1.188) - [Next: 1.190](https://indike.org/pramana/in.bauddha.taisho.2823.1.190) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2823.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2823~en-mt.1.189) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2823.1.189](https://indike.org/pramana/in.bauddha.taisho.2823.1.189) · Pramāṇa