<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2823.1.49 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘入道次第開決](https://indike.org/pramana/in.bauddha.taisho.2823) › 1.49

# 大乘入道次第開決 1.49

大乘入道次第開決 1.49

- **Language:** Classical Chinese

### [1.49](https://indike.org/pramana/in.bauddha.taisho.2823.1.49)

加行無間此智等者。謂前剎那是加行道。即後剎那是通達是。前加行滅通達智生。是故名為加行。無間謂要前滅後念方生。不與後念而為隔礙。故前念滅名為無間。或前念滅後念即生。無別念隔名無間也。雖有二義前解為勝。

> "This wisdom unhindered after preparation..." and so forth: the preceding moment is the path of preparation, and the subsequent moment is the penetration. The preceding preparation ceases, and the penetrating wisdom arises; hence it is called "preparation." "Unhindered" means that the preceding must cease before the subsequent thought can arise, offering no obstruction to the subsequent thought; hence the cessation of the preceding thought is called unhindered. Alternatively, when the preceding thought ceases, the subsequent thought immediately arises without another thought intervening; this is called unhindered. Although there are two explanations, the former interpretation is superior.  
> — English (machine translation) (machine translation)

- [Previous: 1.48](https://indike.org/pramana/in.bauddha.taisho.2823.1.48)
- [Next: 1.50](https://indike.org/pramana/in.bauddha.taisho.2823.1.50)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2823.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2823~en-mt.1.49) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2823.1.49](https://indike.org/pramana/in.bauddha.taisho.2823.1.49) · Pramāṇa
