[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘入道次第開決](https://indike.org/pramana/in.bauddha.taisho.2823) › 1.65 # 大乘入道次第開決 1.65 大乘入道次第開決 1.65 - **Language:** Classical Chinese ### [1.65](https://indike.org/pramana/in.bauddha.taisho.2823.1.65) 一切有漏心及等者。謂心起時而有見境變境功能。所起見望別境相便熏成種。所變境相當情而現亦熏成種。後心起時從種變起見相二分。後心既爾。前心亦然。種子為因現行為果。現行為因種子為果。如是展轉從無始成有見相分種現相生。既從因生故依他攝。 > As for "all tainted minds and, etc.": when a mind arises, it has the functions of seeing objects and transforming into objects. The seeing that arises, in view of distinct objective marks, perfuses and forms seeds; the objective marks into which it transforms appear to consciousness and also perfuse and form seeds. When a subsequent mind arises, from these seeds it transforms into and generates the two aspects of seeing and mark. Since the subsequent mind is like this, the prior mind is also like this: seeds serve as causes and manifest activities are results; manifest activities serve as causes and seeds are results. In this way, alternating and established from beginningless time, there is the mutual generation of seeds and manifestations of the aspects of seeing and mark. Since they arise from causes, they are subsumed under the other-dependent \[nature\]. > — English (machine translation) (machine translation) - [Previous: 1.64](https://indike.org/pramana/in.bauddha.taisho.2823.1.64) - [Next: 1.66](https://indike.org/pramana/in.bauddha.taisho.2823.1.66) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2823.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2823~en-mt.1.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2823.1.65](https://indike.org/pramana/in.bauddha.taisho.2823.1.65) · Pramāṇa