[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大通方廣懺悔滅罪莊嚴成佛經](https://indike.org/pramana/in.bauddha.taisho.2871) › 2.9 # 大通方廣懺悔滅罪莊嚴成佛經 2.9 大通方廣懺悔滅罪莊嚴成佛經 2.9 - **Language:** Classical Chinese ### [2.9](https://indike.org/pramana/in.bauddha.taisho.2871.2.9) 善男子。使惡法不生。善法不滅。若修此行。行於三界。清習五欲。無能為汙。善男子。欲行三界。濟度眾生。應以十法。遊於三界中。順世俗文字。說有三世。無上菩提。不在三世。究竟菩提。不墮眾數。何況三世三界眾生中。何者為十。一者於譽於毀。心無增減。二者若聞善惡。心無分別。三者於諸愚智。等以悲心。四者見上下眾生。意常平等。五者於輕毀供養。心無有二。六者於他闕失。莫見其過。七者見種種乘是一乘。八者若聞三惡。亦勿驚怖。九者於諸菩薩。生如來想。十者佛出五濁。生希有想。菩薩如是。具足十法。斷除愚痴。煩惱結習。無能為障。菩薩大士。遊三界中。以大悲為本。處此穢土。和光不同塵。是名難思議。若人於淨國。持戒滿一劫。此土須臾閒。行慈及大悲。身語及意業。悉皆獲清淨。應墮三惡道。現世受得除。菩薩生此土。不應懷憂怖。設有惡道罪。頭痛則得除。所以者何。若人欲斷縛。滅除諸煩惱。雖生此惡土。護法增智慧。億劫在淨土。常受淨戒行。不如生此土。從旦至明日。我見阿閦佛國。西方安樂土。二國甚清淨。亦無苦惱名。於此作功德。未足以為奇。若人於此土。能忍不可事。亦教前人忍。其福最為勝。是故菩薩。行於此惡土。濟度諸眾生。勿懷煩惱憂。堅固菩提心。必得無上道。 > "Good son, it is to cause unwholesome dharmas not to arise and wholesome dharmas not to perish. If one cultivates this practice, although one courses in the three realms, one clarifies and masters the five desires so that none can defile one. Good son, one who wishes to course in the three realms to rescue and deliver sentient beings should travel among the three realms by means of ten dharmas. In accord with conventional worldly designations, the three times are spoken of. Unexcelled bodhi does not exist within the three times. Ultimate bodhi does not fall into any enumerated category, much less among the sentient beings of the three times and three realms. What are the ten? First, whether praised or reviled, one's mind neither increases nor decreases. Second, whether hearing of good or evil, one's mind makes no discrimination. Third, toward both the foolish and the wise, one shows impartial compassion. Fourth, seeing beings high or low, one's thought is ever equal. Fifth, toward slight and scorn, or toward veneration and offerings, one's mind knows no duality. Sixth, regarding the faults and deficiencies of others, one does not see their transgressions. Seventh, one sees that the various vehicles are but the One Vehicle. Eighth, if one hears of the three evil destinies, one is not terrified. Ninth, toward all bodhisattvas, one conceives the thought of the Tathāgata. Tenth, when a Buddha appears in the five turbidities, one conceives the thought of a rare occurrence. When a bodhisattva is thus endowed with these ten dharmas, severing ignorance, the fetters and propensities of affliction will have no power to obstruct him. When the great bodhisattva travels among the three realms, he takes great compassion as the foundation; dwelling in this defiled land, he harmonizes with its light without becoming stained by its dust—this is called inconceivable. If a person in a pure land keeps the precepts for a full kalpa, yet here in this land for merely a moment practices loving-kindness and great compassion, his bodily, verbal, and mental karmas will all attain purity. That which ought to lead to falling into the three evil paths will be eradicated through retributions experienced in the present life. When a bodhisattva is born in this land, he should harbor neither worry nor dread; even if he possesses sins leading to evil destinies, they will be eliminated merely by a headache. Why is this? If a person wishes to sever fetters and extinguish all afflictions, though born in this evil land, he protects the Dharma and increases his wisdom. To dwell in a pure land for countless billions of kalpas, constantly upholding pure precept-practice, is not as good as being born in this land from morning until the next day. I behold the land of Akṣobhya Buddha and the Western Land of Peace and Bliss; these two lands are exceedingly pure and even devoid of the name of suffering and anguish. To create merit there is not yet sufficient to be considered remarkable. If a person in this land can endure unbearable things and also teach others to endure them, his merit is the most supreme. Therefore, bodhisattvas, in coursing through this evil land to rescue and deliver sentient beings, do not harbor the sorrow of afflictions; firmly solidify the mind of bodhi, and you will surely attain the unexcelled path." > — English (machine translation) (machine translation) - [Previous: 2.8](https://indike.org/pramana/in.bauddha.taisho.2871.2.8) - [Next: 2.10](https://indike.org/pramana/in.bauddha.taisho.2871.2.10) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2871.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2871~en-mt.2.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2871.2.9](https://indike.org/pramana/in.bauddha.taisho.2871.2.9) · Pramāṇa