[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大通方廣懺悔滅罪莊嚴成佛經](https://indike.org/pramana/in.bauddha.taisho.2871) › 3.24 # 大通方廣懺悔滅罪莊嚴成佛經 3.24 大通方廣懺悔滅罪莊嚴成佛經 3.24 - **Language:** Classical Chinese ### [3.24](https://indike.org/pramana/in.bauddha.taisho.2871.3.24) 諸佛說何實　何者是不實　實之以不實 二事不可得　如是真實相　不戲於諸法 憐愍眾生故　方便轉法輪　諸聖所從來 佛示如是來　實相及所去　佛亦爾無異 諸聖如實語　佛亦如實說　以是故名佛 多陀阿伽度　忍鎧心堅固　精進弓力強 智慧箭到利　破憍慢諸賊　應受天世人 一切諸供養　以是故名佛　以為阿羅呵 正知苦實相　亦實知苦因　知苦盡實相 亦知苦盡道　真正解四諦　定實不可變 是故十方中　號三藐三佛　得微妙三明 清淨行亦具　是故號世尊　鞞闍遮羅那 解知一切法　自得妙道法　或時方便說 愍念一切故　滅除老病死　令到安穩處 以是故名佛　以為修伽陀　知世所從來 亦知世盡道　以是故名佛　為路迦鞞陀 禪戒智等眼　無及況出上　以是故名佛 為阿耨多羅　大悲度眾生　軟善教調御 以是故名佛　富樓沙曇藐　智慧無煩惱 說最上解脫　以是故名佛　提婆魔㝹舍 三世動不動　盡及不盡法　道樹下悉知 是故名為佛 > What do the Buddhas speak of as real? / What is not real? / Both the real and the unreal— / Neither of these two can be apprehended. / Such is the true mark, / Not frivolous with respect to dharmas. / Out of pity for sentient beings, / Through expedients they turn the wheel of Dharma. / Whence the Āryas come, / The Buddha shows coming in just such a way; / The true mark and whither they go, / For the Buddha is also thus without difference. / The Āryas speak according to reality; / The Buddha also speaks according to reality. / For this reason the Buddha is named / Tathāgata. / With armor of patience his mind is firm; / With the bow of vigor his strength is great; / The arrow of wisdom reaches sharply, / Defeating the thieves of arrogance. / He is worthy of receiving all offerings / From gods and worldly humans. / For this reason the Buddha is named / Arhat. / He correctly knows the real mark of suffering, / And truly knows the cause of suffering; / He knows the real mark of the cessation of suffering, / And also knows the path to the cessation of suffering; / Truly and correctly understanding the Four Truths, / Definite, real, and unchangeable. / Therefore in the ten directions / He is called Samyaksambuddha. / He has attained the subtle three vidyās, / And pure conduct is also complete in him. / Therefore the Bhagavat is called / Vidyācaraṇasaṃpanna. / Understanding and knowing all dharmas, / He personally attained the marvelous Dharma of the path; / At times he speaks through expedients, / Out of pity for all, / Eradicating old age, sickness, and death, / Causing them to reach a place of peace. / For this reason the Buddha is named / Sugata. / Knowing whence the world comes, / And knowing the path of the world's exhaustion. / For this reason the Buddha is named / Lokavid. / With the eyes of dhyāna, precepts, wisdom, and equality, / None can reach him, much less surpass him. / For this reason the Buddha is named / Anuttara. / With great compassion saving sentient beings, / Gently and skillfully teaching and taming them. / For this reason the Buddha is named / Puruṣadamyasārathi. / With wisdom free of afflictions, / He speaks the unsurpassed liberation. / For this reason the Buddha is named / Devamanuṣyāṇām \[śāstā\]. / In the three times, the moving and unmoving, / The exhausted and inexhaustible dharmas, / Beneath the tree of awakening he fully knows them all. / Therefore he is named Buddha. > — English (machine translation) (machine translation) - [Previous: 3.23](https://indike.org/pramana/in.bauddha.taisho.2871.3.23) - [Next: 3.25](https://indike.org/pramana/in.bauddha.taisho.2871.3.25) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2871.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2871~en-mt.3.24) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.10.345) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2871.3.24](https://indike.org/pramana/in.bauddha.taisho.2871.3.24) · Pramāṇa