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# 大通方廣懺悔滅罪莊嚴成佛經 3.9

大通方廣懺悔滅罪莊嚴成佛經 3.9

- **Language:** Classical Chinese

### [3.9](https://indike.org/pramana/in.bauddha.taisho.2871.3.9)

佛告師子吼菩薩言。善哉善哉。能護三寶。慈念眾生。令出三有。說如是呪。大作利益。無量學人。開闡導教。斷諸邪見。善男子。一切眾生。聞汝名者。呪音聲者。信敬不毀。是人現世安穩。及其命終。常見諸佛。亦得見我。亦見汝身。并諸菩薩。自知得作佛。決定無有疑。一切見佛性。都由清淨信。萬善成佛道。會捨一切惡。佛言。若有善男子。善女人。能於我滅後。或復一日。或復一夜。或復一時。或復一念。禮拜三世十方諸佛。十二部經。諸大菩薩。心念大乘。思第一義。是人一念。一彈指頃。十惡五逆。及謗方等。一切惡業。悉皆除滅。無有遺餘。若有比丘。比丘尼。若菩薩。若沙彌。若沙彌尼。或失本心。身犯四重。八禁六重。十惡五逆。誹謗方等。今若生信。禮拜如是十方三世諸佛名者。如是惡業。悉得除滅。無有遺餘。作是語已。爾時定光佛時。善見王子與三千人俱。忽然之頃。來至佛所。頂禮佛足。同聲白佛言。世尊。我等或從無量劫來。造作惡業。不可具說。或犯十惡。或犯五逆。及謗方等。或造無量阿僧祇罪。求依如來。十二部經。諸菩薩眾。發露懺悔。唯願聽許。佛言。善哉善哉。怖心難生。善根難發。欲懺十惡。欲懺五逆。乃至一闡提。欲見佛性者。應當如是。隨意說之。

> The Buddha told Bodhisattva Siṃhanāda: "Excellent, excellent! You are able to protect the Three Jewels, mindfully show compassion to sentient beings, cause them to escape the three realms of existence, and speak such a mantra, creating great benefit, opening up, illuminating, and guiding immeasurable practitioners, and severing all wrong views. Good son, all sentient beings who hear your name or the sound of the mantra, and who revere it with faith without disparaging it, will be peaceful and secure in this present life. When their life comes to an end, they will constantly see all Buddhas, will also get to see me, and will also see your person and all the bodhisattvas. They will know for themselves that they will become Buddhas, with absolutely no doubt. That all perceive the buddhadhātu is entirely due to pure faith. The ten thousand wholesome acts achieve the Buddha path and will surely abandon all evils."  
> The Buddha said: "If there is a good man or good woman who, after my parinirvāṇa, for a day, or a night, or a single period, or even a single thought-moment, pays homage to the Buddhas of the ten directions and the three times, the twelve divisions of scriptures, and all the great bodhisattvas, mindfully dwelling on the Mahāyāna and contemplating the ultimate truth, then in a single thought-moment, in the snap of a finger, all of this person's evil karmas—the ten unwholesome deeds, the five unpardonable offenses, and slandering the vaipulya—will be completely eliminated without remainder. If there is a monk, a nun, a bodhisattva, a novice monk, or a novice nun who has lost their original mind and committed the four parājikas, the eight grave offenses, the six grave offenses, the ten unwholesome deeds, the five unpardonable offenses, or slandered the vaipulya, if they now give rise to faith and pay homage to the names of the Buddhas of the ten directions and the three times like this, such evil karmas will be completely eradicated without remainder."  
> When this was said, at that time Prince Sudarśana from the time of Dīpaṃkara Buddha, together with three thousand people, suddenly came to the Buddha's place, touched their heads to the Buddha's feet, and spoke to the Buddha in unison: "Bhagavat, over immeasurable kalpas, we have committed evil karmas that cannot be fully recounted. We have committed the ten unwholesome deeds, or committed the five unpardonable offenses and slandered the vaipulya, or created immeasurable asaṃkhyeya sins. We seek to rely on the Tathāgata, the twelve divisions of scriptures, and the assembly of all bodhisattvas to disclose and repent them. We only pray you will grant us permission."  
> The Buddha said: "Excellent, excellent! A fearful mind is hard to give rise to; wholesome roots are hard to develop. Those who wish to repent the ten unwholesome deeds, wish to repent the five unpardonable offenses, and even the icchantika who wishes to see the buddhadhātu, should do so. Speak as you wish!"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2871~en-mt.3.9) — English, machine translation

## Linked texts (1)

- [佛說佛名經](https://indike.org/pramana/in.bauddha.taisho.441.30.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2871.3.9](https://indike.org/pramana/in.bauddha.taisho.2871.3.9) · Pramāṇa
