[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 1.25 # 菩薩從兜術天降神母胎說廣普經 1.25 菩薩從兜術天降神母胎說廣普經 1.25 - **Language:** Classical Chinese ### [1.25](https://indike.org/pramana/in.bauddha.taisho.384.1.25) 佛復告文殊：「今此座上無有一人雜垢穢惡有退轉者。所以者何？皆是利根，不處生死，無縛、無著、無滅、無生，修道清淨受證成就，願樂欲聞諸佛不可思議正法，降伏眾魔除去憍慢。外雖教化諸佛剎土阿僧祇眾生，內心遊戲無量百千三昧。其三昧者：師子奮迅三昧、超行登位三昧、廣進超步三昧、童真樂法三昧、四道生滅三昧、無想等行三昧、往詣不退道場三昧、觀察眾心三昧、念一生補處三昧、無形像三昧、地中踊出三昧、解縛戰鬪三昧、頂受最勝三昧、眾生憘見三昧、入不思議三昧、佛界不思議三昧、法界除穢不思議三昧、聖眾不思議三昧、眾生起滅不思議三昧、龍力興降不思議三昧、在眾上中王不思議三昧、勇猛降伏怨不思議三昧、壽命無量不思議三昧、在五道能受苦不思議三昧、諸佛現在不思議三昧、四事供養不思議三昧，如是三昧一億一千莊嚴其身。復有名速疾，一日中出家行道往詣樹下成佛，教化眾生淨佛國土，不思議三昧。復有留住待緣不思議三昧，如來緣是三昧，住壽無量阿僧祇劫，為有緣眾生得度於無餘涅槃界，不取涅槃更造因緣行菩薩道。復有佛力不思議三昧，從一佛剎至一佛剎，如人合掌彈指頃，授無量無限恒河沙數眾生記別；亦復使彼一日成佛。處胎菩薩神力如是也。」 > The Buddha further said to Mañjuśrī: "Now on these seats there is not a single person with defilement or impurity who is subject to regression. Why is this? They are all of sharp faculties, do not abide in birth-and-death, are without bonds, without attachment, without cessation, and without arising. Having purified their cultivation of the path, they have attained and accomplished realization. They aspire and delight to hear the inconceivable true Dharma of the Buddhas, subjugating all māras and removing pride. Although outwardly teaching and transforming asaṃkhyeyas of sentient beings across the Buddha lands, inwardly their minds sport in immeasurable hundreds of thousands of samādhis. Those samādhis are: the lion-like brisk sprint samādhi; the surpassing practice and ascending levels samādhi; the vast advance and leaping stride samādhi; the youth-like delight in the Dharma samādhi; the arising and ceasing of the four paths samādhi; the practice equal to non-conceptualization samādhi; the proceeding to the non-retrogressing bodhimaṇḍa samādhi; the contemplating the minds of beings samādhi; the mindfulness of the ekajātipratibaddha samādhi; the formless-image samādhi; the welling forth from the earth samādhi; the unbinding from battle samādhi; the crown-receiving of the supreme samādhi; the delight-in-seeing-sentient-beings samādhi; the entering the inconceivable samādhi; the Buddha realm inconceivable samādhi; the Dharma realm defilement-removal inconceivable samādhi; the noble saṃgha inconceivable samādhi; the arising and ceasing of sentient beings inconceivable samādhi; the naga-strength rainfall inconceivable samādhi; the king among the assembly's superiors inconceivable samādhi; the valiantly subjugating foes inconceivable samādhi; the immeasurable lifespan inconceivable samādhi; the being able to endure suffering in the five destinies inconceivable samādhi; the Buddhas present inconceivable samādhi; and the fourfold requisites offering inconceivable samādhi. With one hundred and one thousand such samādhis they adorn their bodies. Furthermore, there is the inconceivable samādhi named 'Swiftness', wherein in a single day one leaves home, practices the path, goes to the foot of the tree, attains Buddhahood, teaches and transforms sentient beings, and purifies the Buddha lands. Furthermore, there is the inconceivable samādhi of 'Remaining to Await Conditions', by condition of which the Tathāgata remains for a lifespan of immeasurable asaṃkhyeya kalpas, delivering sentient beings who have the conditions into the realm of parinirvāṇa without remainder, yet not grasping nirvāṇa, further creating causes and conditions to practice the bodhisattva path. Furthermore, there is the Buddha-power inconceivable samādhi, wherein going from one Buddha land to another Buddha land, in the time it takes a person to clasp hands and snap their fingers, one confers vyākaraṇa upon immeasurable and boundless sentient beings as numerous as the sands of the Ganges, and likewise causes them to attain Buddhahood in a single day. Such is the supernatural power of a bodhisattva abiding in the womb." > — English (machine translation) (machine translation) - [Previous: 1.24](https://indike.org/pramana/in.bauddha.taisho.384.1.24) - [Next: 1.26](https://indike.org/pramana/in.bauddha.taisho.384.1.26) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.384.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.1.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.1.25](https://indike.org/pramana/in.bauddha.taisho.384.1.25) · Pramāṇa