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# 菩薩從兜術天降神母胎說廣普經 1.60

菩薩從兜術天降神母胎說廣普經 1.60

- **Language:** Classical Chinese

### [1.60](https://indike.org/pramana/in.bauddha.taisho.384.1.60)

佛告身觀菩薩：「如是，如是！如汝所言。眼觀色，色非我色，我非彼色；識非我識，我非彼識。乃至聲、香、味、觸、法，亦復如是，法非我法，我非彼法。於無根義無增無減，根清淨道亦清淨，相空清淨，乃至究竟空亦復清淨。一清淨而無二，五陰淨行淨，道亦清淨。有對淨、無對淨，色淨，道亦清淨。菩薩觀淨六塵淨，道亦清淨。眷屬淨，性淨，道亦清淨。地淨，住淨，道亦清淨。是為菩薩摩訶薩無根義。」

> The Buddha told the bodhisattva Body-Contemplation: "So it is, so it is! It is as you have said. When the eye contemplates form, form is not my form, and I am not that form; consciousness is not my consciousness, and I am not that consciousness. Up to sound, odor, taste, touch, and dharmas, it is likewise: dharmas are not my dharmas, and I am not those dharmas. In the meaning of rootlessness, there is neither increase nor decrease. When the roots are pure, the path is also pure; mark-emptiness is pure, up to ultimate emptiness being likewise pure. Being single in purity and without duality, the five skandhas being pure, practice is pure, and the path is also pure. What is with resistance is pure, what is without resistance is pure, form is pure, and the path is also pure. When the bodhisattva's contemplation is pure, the six dusts are pure, and the path is also pure. When retinue is pure, nature is pure, and the path is also pure. When the stages are pure, abiding is pure, and the path is also pure. This is the meaning of rootlessness for bodhisattva-mahāsattvas."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.1.60) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.384.1.60](https://indike.org/pramana/in.bauddha.taisho.384.1.60) · Pramāṇa
