[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 1.84 # 菩薩從兜術天降神母胎說廣普經 1.84 菩薩從兜術天降神母胎說廣普經 1.84 - **Language:** Classical Chinese ### [1.84](https://indike.org/pramana/in.bauddha.taisho.384.1.84) 「復次，菩薩摩訶薩於三禪地上望八住，雖望而不得，晝夜勤精進求清淨心，入四禪中，面自見十方諸佛，為說四禪不退轉法；無礙解脫行四神足，能分一身為無數身，以無數身合為一身，入火光三昧，遍滿三千大千世界，令彼眾生見火光三昧，心意恐懼衣毛皆竪，自來歸依於菩薩所，因三昧力而得度脫。爾時於四禪中，分別世界真如法性，心退還墮習六住行，菩薩自念：『我今未得不退轉地。云何當得八住？』於四禪中慇懃修習，淨眾生行代其執苦；雖行此法不自稱譽，除去憍慢無有吾我，修六思念，雖復行道在九眾生居，心不染著戀慕生死，心豁然悟逮不退轉；是謂菩薩摩訶薩於聖諦得清淨心。 > "Furthermore, the bodhisattva-mahāsattva, upon the stage of the third dhyāna, gazes upward toward the eighth abode; though gazing, he does not attain it, yet day and night he strives diligently, seeking a pure mind. Entering the fourth dhyāna, he sees face-to-face the Buddhas of the ten directions, who expound to him the non-retrogressive Dharma of the fourth dhyāna. With unobstructed liberation he practices the four ṛddhipādas, capable of dividing his single body into countless bodies and merging countless bodies into a single body, entering the fire-light samādhi, pervading the trichiliocosm, causing those sentient beings who behold the fire-light samādhi to become terrified with their hair standing on end, coming of their own accord to take refuge with the bodhisattva, and by the power of samādhi they attain deliverance. At that time, in the fourth dhyāna, he discerns the tathatā and dharmatā of the worlds, yet his mind falls back to cultivate the practices of the sixth abode; the bodhisattva reflects: 'I have not yet attained the stage of non-retrogression. How shall I attain the eighth abode?' In the fourth dhyāna he diligently cultivates, purifying the deeds of sentient beings and enduring hardship on their behalf. Although practicing this dharma, he does not praise himself, removes arrogance, is devoid of an 'I' and 'mine', cultivates the six recollections, and although practicing the Path while dwelling among the nine abodes of sentient beings, his mind is not defiled by or attached to birth-and-death; his mind is suddenly awakened and attains non-retrogression. This is called the bodhisattva-mahāsattva obtaining a pure mind in the noble truths." > — English (machine translation) (machine translation) - [Previous: 1.83](https://indike.org/pramana/in.bauddha.taisho.384.1.83) - [Next: 1.85](https://indike.org/pramana/in.bauddha.taisho.384.1.85) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.384.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.1.84) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.1.84](https://indike.org/pramana/in.bauddha.taisho.384.1.84) · Pramāṇa