[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 2.50 # 菩薩從兜術天降神母胎說廣普經 2.50 菩薩從兜術天降神母胎說廣普經 2.50 - **Language:** Classical Chinese ### [2.50](https://indike.org/pramana/in.bauddha.taisho.384.2.50) 「知未至禪身空，知未至禪色空，知未至禪身色俱空，知未至禪身色俱空者，此空空空。知未至禪無身空，知未至禪無色空，知未至禪無身無色俱空，知未至禪無身無色俱空者，此空空空。知初禪身空，知初禪色空，知初禪身色俱空，知初禪身色俱空者，此空空空。知初禪無身空，知初禪無色空，知初禪無身無色俱空，知初禪無身無色俱空者，此空空空。知中間禪身空，知中間禪色空，知中間禪身色俱空，知中間禪身色俱空者，此空空空。知中間禪無身空，知中間禪無色空，知中間禪無身無色俱空，知中間禪無身無色俱空者，此空空空。知二禪身空，知二禪色空，知二禪身色俱空，知二禪身色俱空者，此空空空。知二禪無身空，知二禪無色空，知二禪無身無色俱空，知二禪無身無色俱空者，此空空空。知三禪身空，知三禪色空，知三禪身色俱空，知三禪身色俱空者，此空空空。知三禪無身空，知三禪無色空，知三禪無身無色俱空，知三禪無身無色俱空者，此空空空。知四禪身空，知四禪色空，知四禪身色俱空，知四禪身色俱空者，此空空空。知四禪無身空，知四禪無色空，知四禪無身無色俱空，知四禪無身無色俱空者，此空空空。 > 'Knowing that the body of unarrived dhyāna is empty, knowing that the form of unarrived dhyāna is empty, one knows that both the body and form of unarrived dhyāna are empty; and for one who knows that both the body and form of unarrived dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of unarrived dhyāna is empty, knowing that the non-form of unarrived dhyāna is empty, one knows that both the non-body and non-form of unarrived dhyāna are empty; and for one who knows that both the non-body and non-form of unarrived dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the first dhyāna is empty, knowing that the form of the first dhyāna is empty, one knows that both the body and form of the first dhyāna are empty; and for one who knows that both the body and form of the first dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the first dhyāna is empty, knowing that the non-form of the first dhyāna is empty, one knows that both the non-body and non-form of the first dhyāna are empty; and for one who knows that both the non-body and non-form of the first dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the intermediate dhyāna is empty, knowing that the form of the intermediate dhyāna is empty, one knows that both the body and form of the intermediate dhyāna are empty; and for one who knows that both the body and form of the intermediate dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the intermediate dhyāna is empty, knowing that the non-form of the intermediate dhyāna is empty, one knows that both the non-body and non-form of the intermediate dhyāna are empty; and for one who knows that both the non-body and non-form of the intermediate dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the second dhyāna is empty, knowing that the form of the second dhyāna is empty, one knows that both the body and form of the second dhyāna are empty; and for one who knows that both the body and form of the second dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the second dhyāna is empty, knowing that the non-form of the second dhyāna is empty, one knows that both the non-body and non-form of the second dhyāna are empty; and for one who knows that both the non-body and non-form of the second dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the third dhyāna is empty, knowing that the form of the third dhyāna is empty, one knows that both the body and form of the third dhyāna are empty; and for one who knows that both the body and form of the third dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the third dhyāna is empty, knowing that the non-form of the third dhyāna is empty, one knows that both the non-body and non-form of the third dhyāna are empty; and for one who knows that both the non-body and non-form of the third dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the fourth dhyāna is empty, knowing that the form of the fourth dhyāna is empty, one knows that both the body and form of the fourth dhyāna are empty; and for one who knows that both the body and form of the fourth dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the fourth dhyāna is empty, knowing that the non-form of the fourth dhyāna is empty, one knows that both the non-body and non-form of the fourth dhyāna are empty; and for one who knows that both the non-body and non-form of the fourth dhyāna are empty, this emptiness is empty of emptiness. > — English (machine translation) (machine translation) - [Previous: 2.49](https://indike.org/pramana/in.bauddha.taisho.384.2.49) - [Next: 2.51](https://indike.org/pramana/in.bauddha.taisho.384.2.51) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.384.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.2.50) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.2.50](https://indike.org/pramana/in.bauddha.taisho.384.2.50) · Pramāṇa