[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 3.121 # 菩薩從兜術天降神母胎說廣普經 3.121 菩薩從兜術天降神母胎說廣普經 3.121 - **Language:** Classical Chinese ### [3.121](https://indike.org/pramana/in.bauddha.taisho.384.3.121) 「梵行心清淨，破壞魔境界； 忍力無上道，寂定不思議。 吾從無數劫，常處立無立； 一向入空慧，眾想莊嚴身。 當來族姓子，及諸現在者， 悉當立無立，解常無常性。 塵垢諸障礙，壞我善業行； 蠲除塵垢盡，如金無瑕穢。 慧為世間將，示道開無目； 乃令愚惑人，深解真如法。 無為因緣道，開進六神通； 無盡大法藏，給施下劣人。 貪愛三解脫，三世無所著； 現在一切法，垢盡入佛定。 如來大慧光，斷除狐疑法； 癡相澄然淨，解空、無常道。 一切計常人，貪著在生死； 不離有為法，煩惱所係著。 六度三慧法，珍寶及妻子； 割愛無所惜，出家道得成。 人有善、惡念，初、中、下品等； 輪轉五道中，生滅無真性。 苦本無央數，生生不休息； 法鼓振大千，動彼魔境界。 汝等群生類，依憑六神通； 心念身則隨，所至無罣礙。 歲月修行道，晝夜不失時； 積德如須彌，成就佛果證。 生滅如幻化，亦如鏡影像； 受入三十六，入定乃成道。 如來真實法，無染無所著； 行慈起七度，眾寶自瓔珞。 三十二億結，縛著難可解； 要以智慧劍，割除無所有。 復以八解脫，甘露法味漿； 令彼渴愛者，充滿無思想。 昔我未行禪，恒處愚癡聚； 連著四顛倒，求解難可獲。 遊四無礙禪，自在無怯弱； 定意心堅固，盡生受不受。」 > "With pure mind in the practice of brahma-conduct, one smashes the realm of Māra; / the power of patience is the unsurpassed Way, calm concentration inconceivable. / For countless kalpas I have constantly dwelt in being established in nowhere to be established; / single-mindedly entering the wisdom of emptiness, all conceptions adorn the body. / Future sons of good family and all those of the present / shall all be established in nowhere to be established, understanding the nature of permanence and impermanence. / Defilements and all hindrances destroy my good karmic deeds; / when defilements are completely removed, one is like gold free from blemish. / Wisdom is the guide of the world, showing the way and opening the eyes of the sightless; / it causes foolish and deluded people to deeply understand the Dharma of tathatā. / The unconditioned way of causes and conditions unfolds and advances the six supernormal powers; / the inexhaustible great Dharma treasury is bestowed in charity upon the lowly. / Craving the three liberations, one has no attachment across the three periods of time; / regarding all dharmas of the present, when defilements are exhausted, one enters the Buddha's samādhi. / The great wisdom-light of the Tathāgata severs dharmas of doubt; / the marks of foolishness become limpidly pure, and one understands the Way of emptiness and impermanence. / All people who cling to permanence are greedily attached to birth and death; / not detached from conditioned dharmas, they are bound by afflictions. / The six pāramitās and the teachings of the three wisdoms, precious jewels, wives, and children: / severing affection without any regret, the way of renouncing the household is accomplished. / People have good and bad thoughts, of superior, middling, and inferior grades; / reincarnating within the five destinies, arising and ceasing lack true nature. / The roots of suffering are countless, without rest from life to life; / the Dharma drum shakes the trichiliocosm, trembling the realm of Māra. / You hosts of sentient beings, rely upon the six supernormal powers: / as the mind thinks, the body follows, reaching everywhere without obstruction. / Practising the Way throughout months and years, never missing the time day or night; / accumulating merit like Mount Sumeru, one attains the realization of the fruit of buddhahood. / Arising and ceasing are like illusions, and also like shadows in a mirror; / receiving and entering the thirty-six, only upon entering samādhi is the Way achieved. / The true and real Dharma of the Tathāgata is undefiled and unattached; / practising benevolence, one raises the seven pāramitās, and the many jewels naturally become necklaces. / The three billion two hundred million fetters are bound tight and hard to untie; / one must use the sword of wisdom to sever them until nothing remains. / Furthermore, with the eight liberations, the nectar of the Dharma-flavour drink, / causes those who are thirsty with craving to be filled, free of conceptual thought. / Formerly, before I practised dhyāna, I constantly dwelt in the congregation of fools; / continuously attached to the four inversions, seeking liberation was difficult to obtain. / Wandering through the four unobstructed dhyānas, sovereign and without fear; / with firm concentration of mind, all rebirths and non-births are exhausted." > — English (machine translation) (machine translation) - [Previous: 3.120](https://indike.org/pramana/in.bauddha.taisho.384.3.120) - [Next: 3.122](https://indike.org/pramana/in.bauddha.taisho.384.3.122) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.384.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.3.121) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.3.121](https://indike.org/pramana/in.bauddha.taisho.384.3.121) · Pramāṇa