[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 3.21 # 菩薩從兜術天降神母胎說廣普經 3.21 菩薩從兜術天降神母胎說廣普經 3.21 - **Language:** Classical Chinese ### [3.21](https://indike.org/pramana/in.bauddha.taisho.384.3.21) 佛告無住菩薩曰：「色相不住不不住，受相不住不不住，想相不住不不住，行相不住不不住，識相不住不不住；內法清淨不住不不住，外法清淨不住不不住，內外法清淨不住不不住；從初發意乃至道場，斷除諸想淨一切智，不住不不住；除眾生垢清淨不住不不住，莊嚴佛土清淨不住不不住，入金剛三昧堅固其志，清淨不住不不住，碎身舍利清淨不住不不住；遊戲百千三昧，清淨不住不不住；不在凡夫地不入賢聖空，清淨不住不不住；不自稱己我成道果，清淨不住不不住；三十二大人之相，放大光明遠照十方無量世界，一切眾生尋光來至，得聞如來深奧之法，隨彼所念上、中、下語，悉令充足分別諸法，住亦不住，不住亦不住。色、受、想、行、識，十二因緣，四無閡慧，空無想願，四禪四無量慧，清淨不住不不住。以神足力入于五道，清淨不住不不住。入解脫門，戒身、定身、慧身、解脫身、解脫知見身，清淨不住不不住。」 > The Buddha told Bodhisattva Non-Abiding: "The characteristic of form is neither abiding nor non-abiding; the characteristic of sensation is neither abiding nor non-abiding; the characteristic of ideation is neither abiding nor non-abiding; the characteristic of formations is neither abiding nor non-abiding; the characteristic of consciousness is neither abiding nor non-abiding. The purity of internal dharmas is neither abiding nor non-abiding; the purity of external dharmas is neither abiding nor non-abiding; the purity of internal and external dharmas is neither abiding nor non-abiding. From the initial generation of the thought \[of enlightenment\] up to the site of awakening, severing all ideations and purifying all-knowledge is neither abiding nor non-abiding. Removing the defilements of beings into purity is neither abiding nor non-abiding; adorning the Buddha-lands into purity is neither abiding nor non-abiding; entering the vajrasamādhi and solidifying one's resolve into purity is neither abiding nor non-abiding; shattering the body into śarīra into purity is neither abiding nor non-abiding; sporting in hundreds of thousands of samādhis into purity is neither abiding nor non-abiding; not residing in the stage of ordinary beings and not entering the emptiness of sages into purity is neither abiding nor non-abiding; not proclaiming of oneself, 'I have attained the fruit of the path,' into purity is neither abiding nor non-abiding. The thirty-two marks of a great man emit great radiance illuminating immeasurable worlds in the ten directions from afar, and all beings, following the light, arrive and are able to hear the Tathāgata's profound Dharma; matching their thoughts with superior, middling, and inferior words, he completely satisfies them all in discriminating all dharmas, which both abide and do not abide, and neither abide nor do not abide. Form, sensation, ideation, formations, and consciousness; the twelve links of dependent origination; the four unobstructed knowledges (pratisaṃvid); emptiness, signlessness, and wishlessness; the four dhyānas and the four immeasurable wisdoms—their purity is neither abiding nor non-abiding. By the power of supernatural feet entering the five destinies—its purity is neither abiding nor non-abiding. Entering the gates of liberation—the body of morality, the body of concentration, the body of wisdom, the body of liberation, and the body of liberation's knowledge and vision—their purity is neither abiding nor non-abiding." > — English (machine translation) (machine translation) - [Previous: 3.20](https://indike.org/pramana/in.bauddha.taisho.384.3.20) - [Next: 3.22](https://indike.org/pramana/in.bauddha.taisho.384.3.22) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.384.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.3.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.3.21](https://indike.org/pramana/in.bauddha.taisho.384.3.21) · Pramāṇa