[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 4.10 # 菩薩從兜術天降神母胎說廣普經 4.10 菩薩從兜術天降神母胎說廣普經 4.10 - **Language:** Classical Chinese ### [4.10](https://indike.org/pramana/in.bauddha.taisho.384.4.10) 佛復告頂王菩薩：「吾今與汝說八正道去八顛倒，滿十方恒沙諸佛剎土，滿中七寶塔，不如此供養八正道菩薩，衣被、飲食、床敷、臥具、病瘦醫藥，搗香、雜香、栴檀、末香，繒綵、花蓋便身之具，其福最多。若有菩薩摩訶薩，能於胎、化、濕、卵，分別四意止，一日、二日乃至七日，一月、二月乃至七月，一歲、二歲乃至七歲，一劫、二劫乃至七劫，若有眾生，承事供養前七寶塔，乃至八正道菩薩，不如此人供養四意止菩薩，其福最多。若一生補處菩薩，在母胎中轉無上法輪，包容一切變易無數，神德大士周旋往來無有障礙，還合為一無覺知者；若有眾生供養承事便身之具無所愛惜，如我今日從三阿僧祇劫斷除滅想，今最後身一入胎舍教化，果證神通悉令得解脫，猶如果熟變易不住。佛身空無戒定慧解，而自香熏道德威儀，不失十二頭陀之行，此一分苦是我境界。」 > The Buddha further said to Mūrdharāja Bodhisattva: "I now explain to you the eightfold noble path that removes the eight inversions. If the Buddha-realms in the ten directions, as numerous as the sands of the Ganges, were filled with seven-jeweled stūpas, it would not equal offering to a bodhisattva of the eightfold noble path robes, food and drink, bedding, mattresses, medicines for the sick and emaciated, pounded incense, mixed incense, sandalwood, powdered incense, silk fabrics, flower canopies, and utensils for bodily comfort—the merit \[of the latter\] is greatest. If there is a bodhisattva-mahāsattva who, in the realms of womb-born, transformational, moisture-born, and egg-born beings, can discern the four smṛtyupasthānas for one day, two days, up to seven days; one month, two months, up to seven months; one year, two years, up to seven years; one eon, two eons, up to seven eons—if there are sentient beings who serve and make offerings to the aforementioned seven-jeweled stūpas up to the bodhisattvas of the eightfold noble path, it would not equal the merit of this person making offerings to a bodhisattva of the four smṛtyupasthānas, which is the greatest. If an ekajātipratibaddha bodhisattva turns the unsurpassed wheel of the Dharma in his mother's womb, embracing all things and undergoing countless transformations, a great being of divine virtue circulating back and forth without hindrance, and reuniting into one without anyone being aware of it; if there are sentient beings who make offerings, attend upon him, and provide utensils for bodily comfort without begrudging anything—just as I today, having cut off and eliminated ideations of extinction across three asaṃkhyeya eons, now in this final body enter the womb chamber once to teach and transform, causing all to attain liberation through fruits, realizations, and divine powers, just as ripening fruit transforms without remaining fixed. The Buddha's body is empty, devoid of precepts, concentration, wisdom, or liberation, yet naturally perfumed by the deportment of the virtues of the Path, not forsaking the practice of the twelve dhūtas—this single portion of suffering is my realm." > — English (machine translation) (machine translation) - [Previous: 4.9](https://indike.org/pramana/in.bauddha.taisho.384.4.9) - [Next: 4.11](https://indike.org/pramana/in.bauddha.taisho.384.4.11) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.384.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.4.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.4.10](https://indike.org/pramana/in.bauddha.taisho.384.4.10) · Pramāṇa