[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 4.35 # 菩薩從兜術天降神母胎說廣普經 4.35 菩薩從兜術天降神母胎說廣普經 4.35 - **Language:** Classical Chinese ### [4.35](https://indike.org/pramana/in.bauddha.taisho.384.4.35) 「八正道果證，無師自然悟； 獨步三界將，自得涅槃道。 本無一相法，捷疾辯才義； 我今已果獲，無愛無所染。 五陰法性本，不見有善惡； 神力拔濟苦，坦然寂滅道。 汝等諸會者，所願已成辦； 未得今已得，快哉此利業。 因緣縛著礙，永除無處所； 吾我羅網法，自然得毀壞。 愚惑不見真，自墮四色緣； 未得密諦觀，分別苦相本。 如我今成道，功夫不足言； 後佛師子吼，熾焰惡劍劫。 陶冶苦眾生，隨色染其素； 忍辱受其害，對至終不報， 執心如虛空，變易不久住。 當於爾時世，五逆苦惱罪， 難化不可度，諸佛所不救， 尋為現緣本，將示無為處， 破彼剛強心，專一得解脫。 初說一法教，無生無起滅； 皆趣向佛道，不令有遺落。」 > "Attaining the fruits of the eightfold noble path, / without a teacher I naturally awakened; / solitary stride of the leader of the three realms, / I attained of myself the path of nirvāṇa. / Originally free of any conditioned single mark, / with swift eloquence and meaning; / I have now obtained the fruit, / free of love and free of taint. / In the fundamental nature of the five aggregates, / no good or evil is seen; / with supernatural power I rescue from suffering, / upon the serene path of peaceful cessation. / All of you who have gathered, / your wishes are already accomplished; / what was not yet attained is now attained— / how wonderful is this beneficial karma! / The hindrances of binding attachment to causes and conditions / are forever eliminated without a trace; / the netting dharmas of self and mine / naturally disintegrate. / The foolish and deluded do not see the truth, / falling on their own into the conditions of the four rūpas; / not yet having attained the subtle and secret contemplation, / they discern the origin of the marks of suffering. / As I have attained the path today, / the effort is not worth speaking of; / the future Buddha's lion's roar \[will be in\] / an age of blazing flames and evil swords. / Refining suffering sentient beings, / dyeing plain silk according to its colour; / enduring humilation and suffering injury, / when confronted with it, never retaliating, / holding the mind like empty space, / changing and not abiding long. / At that time in the world, / the suffering and afflictive sins of the five heinous deeds / will be difficult to transform and impossible to deliver, / unsaved by all the Buddhas; / yet soon, manifesting the root of conditions for them, / he will lead them and show them the unconditioned state, / breaking their stubborn and rigid minds, / so that with single-mindedness they attain liberation. / At first expounding the teaching of the single Dharma, / unarisen, without arising or cessation; / all will head towards the Buddha path, / not allowing any to be left behind." > — English (machine translation) (machine translation) - [Previous: 4.34](https://indike.org/pramana/in.bauddha.taisho.384.4.34) - [Next: 4.36](https://indike.org/pramana/in.bauddha.taisho.384.4.36) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.384.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.4.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.4.35](https://indike.org/pramana/in.bauddha.taisho.384.4.35) · Pramāṇa