[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 4.51 # 菩薩從兜術天降神母胎說廣普經 4.51 菩薩從兜術天降神母胎說廣普經 4.51 - **Language:** Classical Chinese ### [4.51](https://indike.org/pramana/in.bauddha.taisho.384.4.51) 「三十一音響，業報有清白； 四十八塵垢，天行五十五， 菩薩七寶髮，發起眾生心。 四種道果樹，心識定不亂； 尠智無福人，口業獲報多。 於食知止足，行步威儀法； 等心愍一切，乃稱菩薩道。 三有五濁世，顛倒著魔界； 破壞善業根，如影不相離。 根性有利鈍，進退念不定； 發願度眾生，功德充足滿。 十力成就身，世俗有為法； 思惟難可量，一滅一復生。 如火焚山林，心念然熾法； 廣及阿僧祇，身被僧那鎧。 勇猛伏難化，人身諸毛孔； 六十有四萬，慧能辯分別。 諸毛行報業，閻浮提利人； 受形極醜陋，孔孔毛毛生。 踈漏不密緻，如來金剛身； 孔毛三十七，密緻不踈漏。 不為火所燒，魔及魔天等， 沙門、婆羅門，梵天及釋眾， 神力、鬼神等，欲斷佛毛髮， 此事終不能。虛空為地界， 日月可墮落；欲斷佛毛髮， 此事終不然。此是俗法業， 非是無為相；受行報業果， 眾相各不同。佛身金剛體， 外相業報行；亦是世俗報， 去離無為遠。佛相真實法， 終不露現外；欲知佛內相， 神足感動是。」 > 'Thirty-one sounds; / Karmic rewards have clear and pure \[fruits\]. / Forty-eight dust defilements; / Heavenly practices are fifty-five; / The bodhisattva's seven-jeweled hair / Inspires the minds of sentient beings. / The four kinds of trees of the fruit of the path; / Mental consciousness is concentrated and undisturbed. / People of little wisdom and without merit / Reap many rewards from verbal karma. / Knowing contentment in food, / In walking and deportment there is order; / With an equal mind pitying all, / Only this is called the bodhisattva path. / The three existences and the world of five defilements / Are upside-down, adhering to Māra's realm; / Destroying the roots of good karma, / Like shadows they never separate. / Faculties are sharp or dull; / Advancing or retreating, thoughts are unfixed. / Making vows to deliver sentient beings, / Merit becomes fully perfected. / The body perfected with the ten powers / Belongs to worldly, conditioned dharmas; / Difficult to measure through reflection, / One perishes and another arises again. / Like fire burning a mountain forest, / Mental thoughts are a blazing dharma; / Extending widely to asaṃkhyeyas, / The body dons the saṃnāha armor. / Courageously subduing those hard to convert, / The human body has pores: / Six hundred and forty thousand; / Wisdom can discern and distinguish them. / Diverse hairs correspond to karmic retribution; / The people of Jambudvīpa / Receive forms that are extremely ugly, / With hairs growing from every single pore. / Coarse, leaking, and not dense. / The Tathāgata's vajra-body / Has thirty-seven pores and hairs, / Dense and without coarse leakage. / It is not burned by fire; / Māra, Māra's devas, and their like, / Śramaṇas, brāhmaṇas, / Brahmā devas, and the hosts of Śakra, / Spirits with magical powers, ghosts, and gods, / Wishing to sever the Buddha's hair— / This can never be done. / Space may become the earth element; / The sun and moon may fall; / But wishing to sever the Buddha's hair— / This can never happen. / This is the karma of worldly dharmas, / Not the unconditioned mark; / Receiving the fruits of practice and karmic retribution, / The diverse marks are each different. / The Buddha's body is a vajra-substance; / The external marks and karmic practices / Are also worldly retributions, / Far removed from the unconditioned. / The true and real dharma of the Buddha's marks / Never reveals itself externally; / If one wishes to know the Buddha's internal marks, / It is the movement and resonance of his spiritual power.' > — English (machine translation) (machine translation) - [Previous: 4.50](https://indike.org/pramana/in.bauddha.taisho.384.4.50) - [Next: 4.52](https://indike.org/pramana/in.bauddha.taisho.384.4.52) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.384.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.4.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.4.51](https://indike.org/pramana/in.bauddha.taisho.384.4.51) · Pramāṇa