[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 4.61 # 菩薩從兜術天降神母胎說廣普經 4.61 菩薩從兜術天降神母胎說廣普經 4.61 - **Language:** Classical Chinese ### [4.61](https://indike.org/pramana/in.bauddha.taisho.384.4.61) 「復次菩薩摩訶薩以神通定入樂法三昧，令此三千大千世界諸眾生類，皆來歸趣到菩薩所求請出家，修無上梵行發意齊同，剃除鬚髮被著法服，如諸佛常法威儀禁戒教授法，則能一時在明慧地；明慧地者，八住菩薩之所行法，非是二乘所能修習，是謂菩薩摩訶薩神力所感。 > 'Furthermore, the bodhisattva-mahāsattva, through supernatural concentration, enters the delight-in-dharma samādhi, causing all kinds of sentient beings in this trichiliocosm to come and take refuge, approaching the bodhisattva to request pravrajyā, cultivating the unsurpassed brahma-practice with unified resolve, shaving their hair and beards, donning the dharma robes, and receiving instructions according to the constant deportment and monastic precepts of all buddhas, whereby they can simultaneously abide on the stage of luminous wisdom. The stage of luminous wisdom is the practice of an eighth-abode bodhisattva, not something that can be cultivated by the two vehicles. This is what is evoked by the bodhisattva-mahāsattva's spiritual power.' > — English (machine translation) (machine translation) - [Previous: 4.60](https://indike.org/pramana/in.bauddha.taisho.384.4.60) - [Next: 4.62](https://indike.org/pramana/in.bauddha.taisho.384.4.62) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.384.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.4.61) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.4.61](https://indike.org/pramana/in.bauddha.taisho.384.4.61) · Pramāṇa