[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 4.6 # 菩薩從兜術天降神母胎說廣普經 4.6 菩薩從兜術天降神母胎說廣普經 4.6 - **Language:** Classical Chinese ### [4.6](https://indike.org/pramana/in.bauddha.taisho.384.4.6) 「過去式棄佛，神塔七寶成， 花樹若干色，金花銀為莖。 浴池水八味，充飽餓渴者， 供福獲果報，在胎功德成。 次復佛滅度，隨式本元尊， 彼佛七寶塔，遍滿恒沙剎， 眾寶相雜廁，快樂亦難勝。 次佛取滅度，最尊第一勝， 亦有七寶塔，遍滿虛空界。 明眼有識人，恭奉心恭敬， 除慢不貢高，不貪著利養。 七寶池水果，想斷無所著， 亦現處胎化，流布無數劫。 次佛般涅槃，拘那含牟尼， 神德大通達，所度倍三佛， 教化諸弟子，三乘不斷絕。 去此東方剎，在胎現變化， 勸恤後來者，將導入閑靜。 次佛迦葉尊，端坐億百劫， 諸天為眷屬，寂靜不移動。 亦有七寶塔，在金剛佛剎， 救護諸墮落，不使墮邪道。 我今釋迦文，勇猛獨特出， 一向執意志，不著生死道。 佛土雖弊惡，所度不可量， 今處母胞胎，神變自娛樂。 欲界眾生等，墮落入鑊湯， 將導引令出，如蛾投火焰。」 > "In the past, the divine stūpa of Śikhin Buddha / Was formed of the seven jewels, / With flower trees of various colors, / Golden blossoms with silver stems. / The water of the bath-ponds possessed the eight flavors, / Satiating those who were hungry and thirsty. / Through the reward gained from the blessings of offerings, / The merit was accomplished while in the womb. / Next, another Buddha passed into parinirvāṇa, / In succession to Śikhin, the original honoured one; / That Buddha's seven-jeweled stūpas / Filled realms as numerous as the sands of the Ganges, / With various jewels interwoven, / Its joy also difficult to surpass. / Next, a Buddha took parinirvāṇa, / Most honoured, foremost, and supreme, / And also had seven-jeweled stūpas / Filling the realm of empty space. / People with clear eyes and discernment / Reverently offered worship with respectful minds, / Ridding pride and not haughty, / Not greedy for nor attached to gain. / With seven-jeweled ponds, waters, and fruits, / Thoughts severed, free of attachment, / He also manifested transformation while abiding in the womb, / Spreading it abroad for immeasurable eons. / Next, a Buddha entered parinirvāṇa, / Kanakamuni, / Whose divine virtue was greatly penetrating; / Those he delivered tripled the three Buddhas', / Teaching and transforming all disciples, / So that the three vehicles never ceased. / Going from here to the eastern realm, / In the womb he manifested transformations, / Encouraging and comforting those who came after, / Leading and guiding them to tranquil seclusion. / Next was the Buddha honoured Kāśyapa, / Who sat upright for hundreds of millions of eons, / With all the gods as his retinue, / Motionless in stillness. / He also has a seven-jeweled stūpa / In the vajra Buddha-realm, / Rescuing and protecting all who fall, / Not letting them fall into deviant paths. / I now, Śākyamuni, / Valiant and singularly preeminent, / Single-mindedly uphold my resolve, / Not attached to the path of birth and death. / Although the Buddha-land is defiled and bad, / Those delivered are immeasurable. / Now abiding in the mother's womb, / I sport in divine transformations. / Sentient beings of the desire realm / Fall into caldrons of boiling water; / I lead and guide them, causing them to emerge, / Like moths flying into flames." > — English (machine translation) (machine translation) - [Previous: 4.5](https://indike.org/pramana/in.bauddha.taisho.384.4.5) - [Next: 4.7](https://indike.org/pramana/in.bauddha.taisho.384.4.7) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.384.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.4.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.4.6](https://indike.org/pramana/in.bauddha.taisho.384.4.6) · Pramāṇa