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# 菩薩從兜術天降神母胎說廣普經 5.27

菩薩從兜術天降神母胎說廣普經 5.27

- **Language:** Classical Chinese

### [5.27](https://indike.org/pramana/in.bauddha.taisho.384.5.27)

「菩薩摩訶薩欲得總持三昧四無礙慧，晝夜經行舉身輕重，初習法觀去地，初如阿摩勒果，漸如鞞醯勒果，轉如呵梨勒果，去地如指影等，漸漸去地七人影等，此是俗禪凡夫仙學，菩薩於是學而不住，是謂有盡。心通無礙不住五通非不住通，解了諸法法性自然，無明真際皆悉自然亦無自然。云何自然？不見自然無自然，是謂無盡。

> "When a bodhisattva-mahāsattva wishes to attain dhāraṇī-samādhis and the four unobstructed knowledges, walking day and night with his entire body light or heavy, initially training in the contemplation of dharmas and leaving the ground, first by \[the height of\] an āmalaka fruit, gradually by a vibhītaka fruit, then by a harītakī fruit, leaving the ground by the shadow of a finger, and gradually leaving the ground by the shadow of seven people—this is mundane dhyāna, the study of ordinary beings and ṛṣis; the bodhisattva trains in it without abiding in it, and this is called 'exhaustible'. With the mind unobstructed in supernormal knowledges, neither abiding in the five supernormal knowledges nor not abiding in them, understanding that all dharmas and the nature of dharmas are naturally so, and that ignorance and the reality-limit are all naturally so, yet without naturalness—what is naturalness? Not seeing naturalness, there is no naturalness—this is called 'inexhaustible'."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.5.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.384.5.27](https://indike.org/pramana/in.bauddha.taisho.384.5.27) · Pramāṇa
