[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 6.20 # 菩薩從兜術天降神母胎說廣普經 6.20 菩薩從兜術天降神母胎說廣普經 6.20 - **Language:** Classical Chinese ### [6.20](https://indike.org/pramana/in.bauddha.taisho.384.6.20) 「聲聞、辟支佛，假號音響名； 猶彼大戰師，勝怨乃為上。 佛為無等倫，獨步三界尊； 服心降魔兵，忍力至涅槃。 輪轉生死苦，命如琢石火； 經歷億百千，求脫無有期。 佛本無號字，隨人所尊重； 羅漢、辟支佛，本一無有二。 如彼定光佛，授我無上決； 却後九十一，於此賢劫中， 第四最勝尊，號曰釋迦文。 五濁鼎沸世，不孝順父母； 殺害阿羅漢，不奉二尊教。 我所經歷處，非一非二道； 六趣煩惱中，經歷無央數。 初、中、後不寐，經行修道德； 敬心自覺悟，去離三有著。 昔佛所行願，不捨取滅度； 一身一識神，與己無別異。 勤苦數劫中，精神腐朽敗； 為彼不自己，故得成佛道。 我為一切智，遍教不教者； 通慧無所著，一音除狐疑。 三生須陀洹，得至無為道； 況復第一者，取佛無有疑。 我今諸弟子，有學及無學； 四等拔濟苦，無起無生滅。 本從思想生，還從思想滅； 非我思想生，非我思想滅。 行本自有根，流馳非一端； 根斷無思想，無復根本念。」 > "Śrāvakas and pratyekabuddhas / Are nominal designations, sounds and names; / Like that great master of battle, / One is supreme only when conquering the enemy. / The Buddha has no equal, / Walking alone as the Venerable of the three realms; / Taming the mind to subdue Māra's hosts, / Through the power of patience reaching nirvāṇa. / Revolving in the suffering of birth and death, / Life is like a spark struck from a flint; / Passing through hundreds of millions, / Seeking release without end. / The Buddha originally had no title or name; / He accords with what people revere. / Arhats and pratyekabuddhas / Are fundamentally one, without duality. / Just as that Dīpaṅkara Buddha / Conferred upon me the unsurpassed prediction: / After ninety-one \[kalpas\], / In this Bhadrakalpa, / The fourth, most supreme Venerable, / Will be named Śākyamuni. / In a world boiling over with the five turbidities, / People are unfilial to parents, / Murder arhats, / And do not uphold the teachings of the two honored ones. / The places through which I have passed / Were not just one or two paths; / Amid the afflictions of the six destinies, / I passed through numbers beyond count. / Not sleeping in the initial, middle, or final \[watches\], / I walked in meditation and cultivated the virtuous path; / With a reverent mind awakened to self-realization, / I departed from attachment to the three realms of existence. / The vows practiced by past Buddhas / I did not abandon to take parinirvāṇa; / A single body and a single consciousness-spirit / Are no different from oneself. / Through several kalpas of toil and suffering, / The mind and spirit rotted and decayed; / Because it was for others and not for oneself, / One succeeded in attaining the Buddha path. / I am the omniscient one, / Universally teaching those who are untaught; / With penetrating wisdom unattached to anything, / A single sound dispels perplexity. / In three lives a srotāpanna / Can attain the unconditioned path; / How much more so the foremost one / Will attain Buddhahood without any doubt. / All my disciples now, / Both trainees and non-trainees, / Through the four immeasurables rescue from suffering; / There is no arising, nor is there birth and death. / Fundamentally arising from conceptual thought, / It also ceases through conceptual thought; / Not born from my conceptual thought, / Nor ceasing from my conceptual thought. / Practice originally has its own roots, / Rushing along in more than one direction; / When the roots are severed, there is no conceptual thought, / Nor is there any further root-thought." > — English (machine translation) (machine translation) - [Previous: 6.19](https://indike.org/pramana/in.bauddha.taisho.384.6.19) - [Next: 6.21](https://indike.org/pramana/in.bauddha.taisho.384.6.21) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.384.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.6.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.6.20](https://indike.org/pramana/in.bauddha.taisho.384.6.20) · Pramāṇa