[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩從兜術天降神母胎說廣普經](https://indike.org/pramana/in.bauddha.taisho.384) › 6.32 # 菩薩從兜術天降神母胎說廣普經 6.32 菩薩從兜術天降神母胎說廣普經 6.32 - **Language:** Classical Chinese ### [6.32](https://indike.org/pramana/in.bauddha.taisho.384.6.32) 「身如灰土糞，四大和合成， 無風、水莊嚴，地大各自離， 火滅在斯須，識無住處所， 多罪積苦本，此是識所為； 我今知識本，捨汝不有汝。 五色玄黃綵，壞敗人心意； 如人出入息，行法不久停。 解知非常苦，無我彼中間； 一音報萬億，興顯第一教。 無常、苦、空身，曉了諸法相； 一還住六淨，解空無相願。 了身非我有，如佛教化眾； 留身心識離，若佛無此神。 云何分身化？隨前罪福報， 各令充足願，今受後不受。 現在亦如是，殺害父母罪； 亦現亦不現，猶如拍毱報。 神識之所染，或逆或變悔； 一意向清淨，無為大導師。 捨身去俗累，本無因緣法； 其報如影響，如有亦不有。 邪見言真實，癡網所纏裹； 從黑還入黑，不別清白法。 戒忍有五行，無畏無所懼； 定力動大千，降魔如使兵。 人求無上道，有退有進者， 如河趣大海，往多達者少； 遭遇大悲緣，善權渡彼岸， 佛為一切智，無染無所著。 我本行苦業，捨國、城、妻子； 除父母、師長，不惜身體命。 如人行曠野，渴乏須漿水； 遇河泉池井，自濟無渴乏。 人受四大身，有定不定處； 況識無善惡，受報識明白。 持戒七寶堂，天女數百萬； 天樂自娛樂，念念無愁想。 佛力一切智，遍潤一切人； 先進五神通，甘露法自潤。 稱揚四句義，無前、後、中間； 法法然熾法，法性內外通。 如我本所造，愛使之所縛； 展轉五道中，以為屋舍堂。 天道琢石光，尋究無有盡； 盲龜浮木孔，時時猶可值； 人一失命根，億劫復難是。 海水深廣大，三百三十六， 一針投海中，求之尚可得； 一失人身命，難得過於是。 奉律持戒人，處世難可值； 於億千萬劫，佛如優曇花。 有緣眾生等，受化於佛道； 斷滅除結使，永盡無想著。」 > “The body is like ash, earth, and dung, > Formed by the combination of the four great elements; > Without the adornment of wind and water, > The earth elements separate from one another; > Fire is extinguished in an instant, > And consciousness has no place to abide. > The accumulation of manifold sins is the root of suffering; > This is created by consciousness. > Now I know the root of consciousness: > I cast you off and have no more to do with you. > The five colors—dark, yellow, and patterned silks— > Corrupt and ruin the minds of people; > Like a person’s inhalation and exhalation, > The conditioned phenomena do not linger long. > Understanding impermanence and suffering, > There is neither self, other, nor the interval between; > With a single sound responding to ten thousand billion, > He makes manifest the supreme teaching. > With an impermanent, painful, and empty body, > He clearly understands the characteristics of all phenomena; > Once returned, he abides in the six purities, > Comprehending emptiness, signlessness, and wishlessness. > He understands that the body is not his own possession; > Like the Buddha, he teaches and transforms the multitudes. > Leaving the body behind, the conscious mind departs; > If the Buddha did not possess such spiritual power, > How could he divide his body to teach? > According with their prior retribution of sin and merit, > He causes each to fulfill their vows, > Receiving retribution now and not hereafter. > The present is also like this: > The sin of killing father and mother > Both appears and does not appear, > Just like the bounce of a struck ball. > That which is tainted by mental consciousness > May be contrary or may transform into repentance; > With a single intent directed toward purity, > He becomes the great unconditioned guide. > Discarding the body and abandoning worldly burdens, > Phenomena are originally devoid of causes and conditions; > Their retribution is like an echo or a shadow, > Existing as it were, yet not existing. > Those with wrong views call it real, > Entangled in the net of delusion; > From darkness they re-enter darkness, > Failing to distinguish pure, white phenomena. > Precepts and patience have five practices; > Fearless, one has nothing to dread. > The power of samādhi shakes the great trichiliocosm, > Subduing Māra as if deploying troops. > Among people seeking the unsurpassed Way, > Some regress and some advance; > Like rivers flowing toward the great ocean, > Many set out, but few arrive. > Meeting with the conditions of great compassion, > Through skillful means one crosses to the other shore; > The Buddha is the All-Knowing One, > Unstained and unattached. > Originally I practiced austere deeds, > Renouncing kingdom, city, wife, and child; > Except for parents, teachers, and elders, > I did not spare body or life. > Like a person traveling in the wilderness, > Parched and in need of broth and water, > Encountering a river, spring, pool, or well, > He relieves himself, free from thirst. > When people receive a body of the four great elements, > There are fixed and unfixed places; > How much more so, as consciousness is without good or evil, > Receiving retribution, consciousness is distinct and clear. > In the hall of the seven treasures of upholding precepts, > There are millions of heavenly maidens; > They entertain themselves with celestial music, > From thought to thought free of sorrowful ideas. > The Buddha’s power of all-knowledge > Pervasively moistens all people; > First advancing with the five supernatural powers, > They are naturally moistened by the Dharma of amṛta. > Praising the meaning of the four verses, > Without before, after, or the interval between; > Phenomena are flaming, blazing phenomena, > Their Dharma-nature penetrating inside and out. > Just as in what I originally created, > Bound by the defilement of attachment, > Transmigrating through the five realms of existence, > I took them to be my rooms and halls. > The light of striking stone in the heavenly realm > Can never be completely investigated; > A blind turtle meeting a hole in floating wood > May still happen upon it from time to time; > Once a human loses the root of life, > In hundreds of millions of kalpas it is hard to regain it again. > The ocean water is deep and vast, > Three hundred and thirty-six \[yojanas\]; > If a single needle is cast into the ocean, > Searching for it, it can still be found; > Yet once a human body and life are lost, > To regain them is harder than this. > A person who upholds the Vinaya and observes precepts > Is rarely encountered in the world; > In hundreds of thousands of millions of kalpas, > A Buddha is like the udumbara flower. > Sentient beings with the conditions > Receive transformation in the Buddha’s Way; > Severing and extinguishing defilements and fetters, > Forever exhausted, free from ideation and attachment.” > — English (machine translation) (machine translation) - [Previous: 6.31](https://indike.org/pramana/in.bauddha.taisho.384.6.31) - [Next: 6.33](https://indike.org/pramana/in.bauddha.taisho.384.6.33) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.384.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.6.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.384.6.32](https://indike.org/pramana/in.bauddha.taisho.384.6.32) · Pramāṇa