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# 菩薩從兜術天降神母胎說廣普經 7.42

菩薩從兜術天降神母胎說廣普經 7.42

- **Language:** Classical Chinese

### [7.42](https://indike.org/pramana/in.bauddha.taisho.384.7.42)

「『如來無所著，今在南方界；  
在胎清淨觀，眷屬無央數。  
燒諸眾妙香，懸繒花蓋幡，  
供養如恒沙。戒德甚深香，  
遍滿十方界，其有聞香者，  
盡得無上道。汝可將眷屬，  
往到閻浮提，一心歸依尊，  
當自面見佛。佛德無邊岸，  
各隨本所行，一聞三句義，  
成道不移坐。三空慧定力，  
十八不共法，大人相好具，  
汝後必獲之。紫磨金色體，  
軟細不受塵，法身智慧定，  
汝當悉具得。到彼勿懷懼，  
正心莫生疑，勇猛不怯弱，  
便逮師子步。分別身心觀，  
悉解空自然，眼識無色本，  
除對不造垢。當行三法門，  
現、後及中間，獲淨三通慧，  
總持無礙法。無常無樂想，  
劫數造不善，慧火彈指燒；  
金、銀寶、琉璃，須彌四寶成；  
劫燒火所焚，行報不可滅。  
如來在世化，愍彼不為己。  
處處在在生，盡緣縛著人，  
如人射虛空，箭窮還到地。  
供養諸福田，不選必賢聖；  
亦如服毒藥，處處求解具，  
毒氣轉隆盛，命終亦不久。  
宿有善知識，授以解藥具；  
次第不選擇，會值解藥法。  
行施作福業，不選擇高下；  
此福聖所譽，最尊為第一。』

> 'The Tathāgata is free from attachment, / now in the southern realm;  
> In the pure contemplation within the womb, / with a retinue without measure.  
> Burning all wondrous fragrances, / hanging silks, flowers, parasols, and banners,  
> Making offerings \[countless as\] the sands of the Ganges. / The fragrance of profound moral virtue  
> Pervades the realms of the ten directions; / whoever smells this fragrance  
> All attain the unexcelled path. / You may lead your retinue  
> And go to Jambudvīpa; / with single-minded devotion take refuge in the Honored One,  
> And you will see the Buddha face to face. / The Buddha's virtues are boundless;  
> According to each one's former practice, / once hearing the meaning of the three verses,  
> One accomplishes the path without moving from one's seat. / The power of wisdom and samādhi in the three voids,  
> The eighteen unshared dharmas, / and the complete major and minor marks of a great man,  
> You will certainly obtain hereafter. / A body of purple-burnished gold,  
> Delicate and unstained by dust; / the dharmakāya, wisdom, and samādhi,  
> You will obtain in full. / Arriving there, do not harbor fear;  
> With a straightforward mind, give rise to no doubt. / Courageous and not cowardly,  
> You will then attain the lion's stride. / Contemplating the distinctions of body and mind,  
> Fully comprehending the spontaneous emptiness, / visual consciousness has no material basis;  
> Removing opposition, create no defilement. / You should practice the three Dharma doors  
> In the present, future, and intermediate state, / obtaining the pure threefold penetrative wisdom  
> And the dhāraṇī of unhindered phenomena. / With the thought of impermanence and non-pleasure,  
> Evils created over kalpas / are burned in the snap of a finger by the fire of wisdom;  
> Gold, silver, jewels, and lapis lazuli— / Mount Sumeru is formed of the four jewels;  
> When the kalpa burns, it is consumed by fire, / but karmic retribution cannot be destroyed.  
> The Tathāgata transforms beings in the world / out of pity for them, not for himself.  
> Taking birth here and there, / he binds and ties all who are attached,  
> Like a man shooting an arrow into empty space: / when the arrow is exhausted, it returns to the ground.  
> When making offerings to the fields of merit, / do not choose only the worthy and noble;  
> It is also like taking poison / and seeking antidotes everywhere—  
> The poisonous vapor grows increasingly intense, / and death is not far off.  
> If from previous lives there is a good friend / who provides the materials for an antidote,  
> Taking them in succession without picking and choosing, / one will encounter the method of the antidote.  
> Practicing generosity and performing meritorious deeds / without choosing between high and low:  
> This merit is praised by the sages, / the most honored and foremost.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.384~en-mt.7.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.384.7.42](https://indike.org/pramana/in.bauddha.taisho.384.7.42) · Pramāṇa
