[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [坐禪三昧經](https://indike.org/pramana/in.bauddha.taisho.614) › 1.46 # 坐禪三昧經 1.46 坐禪三昧經 1.46 - **Language:** Classical Chinese ### [1.46](https://indike.org/pramana/in.bauddha.taisho.614.1.46) 答曰：「眾生百千種，諸病更互恒來惱； 死賊捕伺常欲殺，無量眾苦自沈沒。 云何善人復加惱，讒謗謀害無慈仁？ 未及傷彼被殃身。俗人起惱是可恕， 此事世法惡業因，亦不自言我修善。 求清淨道出家人，而生瞋恚懷嫉心； 清冷雲中放毒火，當知此惡罪極深。 阿蘭若人興嫉妬，有阿羅漢他心智， 教誡苦責汝何愚，嫉妬自破功德本？ 若求供養當自集，諸功德本莊嚴身； 若不持戒禪多聞，虛假染衣壞法身； 實是乞兒弊惡人，云何求供養利身？ 飢渴寒熱百千苦，眾生常困此諸惱； 身心苦厄無窮盡，云何善人加諸惱？ 譬如病瘡以針刺，亦如獄囚考未決； 苦厄纏身眾惱集，云何慈悲更令劇？ > Answer: "Sentient beings are of hundreds of thousands of kinds; / various diseases turn by turns constantly come to vex them. / The thief of death lies in wait, ever wishing to kill them; / they drown of themselves in immeasurable sufferings. / How could a good person further add vexation, / slandering and plotting harm without loving-kindness or benevolence? / Before one manages to injure another, calamity befalls one’s own body. / If worldly people give rise to vexation, that is pardonable: / this matter is a mundane dharma, a cause of evil karma, / and they do not claim for themselves, 'I cultivate the good.' / But for one who has left home to seek the pure path / to produce ill-will and harbor a jealous mind / is like releasing poisonous fire from within cool, clear clouds— / one should know this evil guilt is exceedingly deep. / When an araṇya dweller gave rise to jealousy, / an arhat who possessed the knowledge of the minds of others / instructed and sternly rebuked him: 'How foolish you are! / Jealousy itself destroys your roots of merit. / If you seek offerings, you should yourself amass / the roots of all merit to adorn your person. / If you do not uphold the precepts, practice dhyāna, and learn much, / falsely wearing dyed robes will destroy the Dharma-body. / You are truly a beggar, a degraded and evil person; / how can you seek offerings to benefit yourself? / Hunger, thirst, cold, and heat—hundreds of thousands of pains— / sentient beings are constantly distressed by these vexations; / the afflictions of body and mind are without end— / how could a good person add further vexations? / It is like sticking a needle into an aching sore, / or like a prison inmate whose interrogation is not yet decided: / with suffering and distress entangling the body and all vexations gathered, / how could loving-kindness make them even more severe?' > — English (machine translation) (machine translation) - [Previous: 1.45](https://indike.org/pramana/in.bauddha.taisho.614.1.45) - [Next: 1.47](https://indike.org/pramana/in.bauddha.taisho.614.1.47) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.614.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.614~en-mt.1.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.614.1.46](https://indike.org/pramana/in.bauddha.taisho.614.1.46) · Pramāṇa