[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [坐禪三昧經](https://indike.org/pramana/in.bauddha.taisho.614) › 1.5 # 坐禪三昧經 1.5 坐禪三昧經 1.5 - **Language:** Classical Chinese ### [1.5](https://indike.org/pramana/in.bauddha.taisho.614.1.5) 瞋恚人相：多於憂惱，卒暴懷忿，身口麁\[麩-夫+黃\]，能忍眾苦，觸事不可，多愁少歡，能作大惡，無憐愍心，憙為鬪訟。顏貌毀悴，皺眉眄睞，難語難悅，難事難可。其心如瘡，面宣人闕，義論強梁，不可折伏，難可傾動，難親難沮，含毒難吐。受誦不失，多能多巧，心不懶墮，造事疾速，持望不語，意深難知。受恩能報，有能聚眾，自伏事人，不可沮敗，能究竟事，難可干亂，少所畏難，譬如師子，不可屈伏，一向不迴，直造直進。憶念不忘，多慮思惟，誦習憶持，能多施與，小利不迴，為師利根。離欲獨處，少於婬欲，心常懷勝，愛著斷見，眼常惡視。真實言語，說事分了，少於親友，為事堅著，堅憶不忘，多於筋力，肩胸姝大，廣額齊髮。心堅難伏，疾得難忘，能自離欲，憙作重罪。如是種種，是瞋恚相。 > The characteristics of a person of anger: he is given to much worry and distress, is abrupt and harboring resentment; his physical and verbal actions are coarse and harsh; he can endure many hardships; he finds fault with everything; he has much sorrow and little joy; he can commit great evil; he has no compassionate heart; he delights in fighting and litigation. His facial appearance is worn and haggard; he frowns and squints; he is difficult to speak with and difficult to please, difficult to serve and hard to satisfy. His mind is like a sore; he exposes others' shortcomings to their faces; his debates on doctrine are aggressive and stubborn, impossible to subdue, hard to sway, hard to become close to, and hard to thwart; he harbors venom that is hard to spit out. He retains what he receives and recites without losing it; he has many abilities and much skill; his mind is not lazy; he accomplishes tasks quickly; he keeps his hopes to himself and does not speak of them; his mind is deep and difficult to know. When he receives a favor, he is able to repay it; he is able to gather a crowd; he personally serves others, and cannot be thwarted or defeated; he carries affairs through to completion; he is hard to disturb; he has few fears or difficulties, like a lion, impossible to bend or subdue; he heads straight forward without turning back, acting and advancing directly. He is mindful and does not forget; he engages in much thought and reflection; he recites, studies, and retains; he can give much; he is not turned aside by small gains; as a teacher, he has sharp faculties. He is free from desire and dwells alone; he has little lust; his mind constantly harbors the desire to excel; he clings to annihilationism; his eyes constantly look with malice. His speech is truthful, and his explanations of matters are distinct and clear; he has few friends; he is firm and persistent in his endeavors; his memory is solid and unfailing; he has much muscular strength, with broad shoulders and chest, a wide forehead, and even hair. His mind is firm and hard to subdue; he learns quickly and is hard to make forget; he can detach himself from desire on his own, but is prone to committing grave offenses. Such various marks are the characteristics of anger. > — English (machine translation) (machine translation) - [Previous: 1.4](https://indike.org/pramana/in.bauddha.taisho.614.1.4) - [Next: 1.6](https://indike.org/pramana/in.bauddha.taisho.614.1.6) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.614.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.614~en-mt.1.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.614.1.5](https://indike.org/pramana/in.bauddha.taisho.614.1.5) · Pramāṇa