[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [坐禪三昧經](https://indike.org/pramana/in.bauddha.taisho.614) › 2.41 # 坐禪三昧經 2.41 坐禪三昧經 2.41 - **Language:** Classical Chinese ### [2.41](https://indike.org/pramana/in.bauddha.taisho.614.2.41) 是十六心能，十五心中利根名隨法行，鈍根名隨信行。是二人未離欲，名初果向。先未斷結，得十六心，名須陀般那。若先斷六品結，得十六心，名息忌陀伽迷（秦言一來）。若先斷九品結，得十六心，名阿那迦迷（秦言不來）。先未離欲，斷八十八結故，名須陀般那；復次無漏果善根得得，故名須陀般那。利根名見得，鈍根名信愛。思惟結未斷，餘殘七世生，若思惟結三種斷，名家家三世生。聖道八分、三十七品名流，流向涅槃，隨是流行，故名須陀般那，是為佛初功德子。惡道得脫，三結斷，三毒薄，名息忌陀伽迷。復次欲界結九種（上上、上中、上下、中上、中中、中下、下上、下中、下下），見諦斷、思惟斷。 > These sixteen mind-moments are efficacious. Within the fifteen mind-moments, one of sharp faculties is called a follower of dharma (dharmānusārin), and one of dull faculties is called a follower of faith (śraddhānusārin). These two persons have not yet departed from desire and are said to be practicing toward the first fruit. Having not previously severed the fetters, upon attaining the sixteen mind-moments, one is called a srotaāpanna. If one had previously severed six grades of fetters, upon attaining the sixteen mind-moments, one is called a sakṛdāgāmin (in the language of Qin, 'once-returner'). If one had previously severed nine grades of fetters, upon attaining the sixteen mind-moments, one is called an anāgāmin (in the language of Qin, 'non-returner'). Having not previously departed from desire, because one severs eighty-eight fetters, one is called a srotaāpanna; furthermore, because one attains the possession of the untainted fruit and roots of goodness, one is called a srotaāpanna. One of sharp faculties is called 'attained through vision'; one of dull faculties is called 'freed through faith'. The fetters of cultivation having not yet been severed, there remain at most seven rebirths. If three kinds of fetters of cultivation are severed, one is called a kulaṃkula, having three rebirths. The eightfold noble path and thirty-seven limbs are called the stream; the stream flows toward nirvāṇa, and because one flows along with this stream, one is called a srotaāpanna, who is the Buddha's first child of merit. Delivered from the evil destinies, with three fetters severed and the three poisons attenuated, one is called a sakṛdāgāmin. Furthermore, the fetters of the desire realm are of nine kinds (superior-superior, superior-middling, superior-inferior, middling-superior, middling-middling, middling-inferior, inferior-superior, inferior-middling, inferior-inferior), severed by seeing the truths or severed by cultivation. > — English (machine translation) (machine translation) - [Previous: 2.40](https://indike.org/pramana/in.bauddha.taisho.614.2.40) - [Next: 2.42](https://indike.org/pramana/in.bauddha.taisho.614.2.42) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.614.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.614~en-mt.2.41) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.17.127) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.614.2.41](https://indike.org/pramana/in.bauddha.taisho.614.2.41) · Pramāṇa