[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [坐禪三昧經](https://indike.org/pramana/in.bauddha.taisho.614) › 2.45 # 坐禪三昧經 2.45 坐禪三昧經 2.45 - **Language:** Classical Chinese ### [2.45](https://indike.org/pramana/in.bauddha.taisho.614.2.45) 阿那伽迷有九種：今世必入涅槃阿那伽迷，中陰入涅槃阿那伽迷，生已入涅槃阿那伽迷，懃求入涅槃阿那伽迷，不懃求入涅槃阿那伽迷，上行入涅槃阿那伽迷，至阿迦尼吒入涅槃阿那伽迷，到無色定入涅槃阿那伽迷，身證阿那伽迷行向阿羅漢阿那伽迷。色、無色界九種結，以第九無礙道金剛三昧破一切結，第九解脫道盡智修一切善根，是名阿羅漢果。 > There are nine kinds of anāgāmin: the anāgāmin who definitely enters nirvāṇa in the present life, the anāgāmin who enters nirvāṇa in the intermediate state, the anāgāmin who enters nirvāṇa upon being reborn, the anāgāmin who enters nirvāṇa with exertion, the anāgāmin who enters nirvāṇa without exertion, the anāgāmin who enters nirvāṇa by moving upward, the anāgāmin who enters nirvāṇa upon reaching Akaniṣṭha, the anāgāmin who enters nirvāṇa upon reaching formless absorption, and the bodily witness anāgāmin who is practicing toward arhatship. Regarding the nine kinds of fetters of the form and formless realms, with the vajra-samādhi of the ninth unhindered path he shatters all fetters, and with the ninth path of liberation and the knowledge of exhaustion he cultivates all roots of goodness; this is named the fruit of arhatship. > — English (machine translation) (machine translation) - [Previous: 2.44](https://indike.org/pramana/in.bauddha.taisho.614.2.44) - [Next: 2.46](https://indike.org/pramana/in.bauddha.taisho.614.2.46) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.614.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.614~en-mt.2.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.614.2.45](https://indike.org/pramana/in.bauddha.taisho.614.2.45) · Pramāṇa