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# 治禪病祕要法 1.24

治禪病祕要法 1.24

- **Language:** Classical Chinese

### [1.24](https://indike.org/pramana/in.bauddha.taisho.620.1.24)

「復次，舍利弗！若行者入風三昧，自見己身作一九頭龍，一一龍頭有九百耳、無量口，身毛孔、耳及口如大溪谷皆出猛風，宜急治之。治之法者，當教行者自觀己身作金剛座，從於四面想四金剛輪以持此風。金輪復生七金剛華，華上化佛手捉澡灌，澡灌中有一六頭龍動身吸風，令十方風恬靜不動。爾時，行者復見七佛、四大聲聞，重為解說七覺支，漸入八聖道分（是名治內風大法也），擁酥觀柔軟四大，漸入聖分爾焰境界。

> "Furthermore, Śāriputra! If a practitioner enters the wind samādhi and sees their own body as a nine-headed nāga, each nāga head having nine hundred ears and immeasurable mouths, with the body's pores, ears, and mouths emitting fierce wind like great ravines, one should urgently cure it. As for the method of curing it: one should teach the practitioner to observe their own body as a vajra seat, visualizing from the four sides four vajra wheels to hold this wind. The vajra wheels further produce seven vajra flowers, and atop the flowers, transformed Buddhas hold water-pitchers with their hands; within the water-pitchers is a six-headed nāga that moves its body and inhales the wind, causing the winds of the ten directions to become calm and unmoving. At that time, the practitioner again sees the seven Buddhas and the four great śrāvakas repeatedly explaining the seven factors of awakening, and gradually enters the eightfold noble path. (This is named the great method for curing internal wind.) Contemplating ghee-embrace makes the four great elements supple, and one gradually enters the realm of noble knowledge.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.620~en-mt.1.24) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.620.1.24](https://indike.org/pramana/in.bauddha.taisho.620.1.24) · Pramāṇa
