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# 治禪病祕要法 1.39

治禪病祕要法 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.620.1.39)

「第九節，摩尼珠色童子從瓶口出至行者所，內五指置行者口中，其五指端流五色藥。行者飲已，觀身及心乃至諸脈淨若明鏡，頗梨摩尼色不得譬。童子授蓮花莖令行者噉，噉時如噉藕法，滴滴之中流注甘露。食此莖已唯九華在，一一華中有一梵王持梵王床授與行者，令行者坐。坐此床已，七寶大蓋覆行者上，梵王各各說慈法門以教行者。梵王力故，十方諸佛住行者前為說慈悲喜捨，隨根授藥柔軟四大。」

> "At the ninth node, a youth the colour of a maṇi jewel emerges from the mouth of the vase, comes to the practitioner, and inserts his five fingers into the practitioner's mouth; from the tips of his five fingers flow medicines of five colours. Having drunk them, the practitioner contemplates his body and mind, down to the various channels, as pure as a bright mirror, whose colour like crystal and maṇi is beyond compare. The youth offers lotus stalks for the practitioner to eat; when eating them, it is like eating lotus roots, with every drop pouring out amṛta. Having eaten these stalks, only nine flowers remain; in each flower there is a Brahmā king holding a Brahmā seat to give to the practitioner, having the practitioner sit down. Having sat upon this seat, a great canopy of seven treasures covers the practitioner, and each Brahmā king expounds the Dharma-gate of loving-kindness to instruct the practitioner. By the power of the Brahmā kings, the Buddhas of the ten directions stand before the practitioner and expound loving-kindness, compassion, sympathetic joy, and equanimity for him, bestowing medicines according to his faculties and softening the four great elements."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.620~en-mt.1.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.620.1.39](https://indike.org/pramana/in.bauddha.taisho.620.1.39) · Pramāṇa
