[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說觀佛三昧海經](https://indike.org/pramana/in.bauddha.taisho.643) › 7.33 # 佛說觀佛三昧海經 7.33 佛說觀佛三昧海經 7.33 - **Language:** Classical Chinese ### [7.33](https://indike.org/pramana/in.bauddha.taisho.643.7.33) 「云何名觀如來行詣拘尸那時降諸力士？」佛告父王：「如來不久，當於彼國入般涅槃。爾時五百力士除妨路石，盡力士力不能令去。爾時世尊化作沙門，以手挑石石飛住空中。力士驚怖，此石設墮走避無所，仰看空石皆成化佛，猶如金山諸佛圍繞。力士見已心大歡喜。時化沙門，倚臥樹下如人晝眠，有日光明從左脇出，如百億日入右脇中，一一日中有二寶樹，有大寶床諸佛臥上，如是光明遍照十方無量世界；一一世界無量諸佛，倚臥樹下皆有光明，從右脇入左脇而出，如是光明變成寶臺，行者悉見十方世界有一寶臺，此寶臺上有一大佛，身量巨小與十方等，倚臥臺側。爾時彼佛，左脇流水如琉璃珠，一一寶珠如須彌山；一一山內百千臥佛；一一臥佛出大光明，亦如上說。右脇復出萬億乳河流注于下，渧渧化成百千化花，花有化佛臥蓮花上，各以右手灑甘露雨，令一切眾皆得服食，餓鬼眾生見此相時自然飽滿。 > 'What is called contemplating the Tathāgata walking to Kuśinagara when he subdued the mallas?' > The Buddha told his father, the king: 'The Tathāgata will soon enter parinirvāṇa in that country. At that time, five hundred mallas tried to remove a rock that obstructed the road, exhausting all their strength as mallas, but they could not move it away. The Bhagavat then transformed into a śramaṇa, and with his hand he flicked the rock so that it flew and stayed in the air. The mallas were terrified that if this rock were to fall, they would have nowhere to run and flee. Looking up at the airborne rock, it had all become transformation Buddhas, like a golden mountain surrounded by Buddhas. Seeing this, the mallas rejoiced greatly. > Then the transformed śramaṇa leaned and reclined beneath a tree like a person taking a daytime nap. Sunlight issued from his left flank, and like tens of billions of suns, entered his right flank. Within each sun were two jeweled trees, and on great jeweled couches Buddhas were reclining. Such light illuminated boundless worlds in the ten directions. In each world, boundless Buddhas leaned and reclined beneath trees, all having light that entered their right flanks and issued from their left flanks. Such light turned into jeweled terraces. The practitioner sees that in the worlds of the ten directions there is a jeweled terrace; on this jeweled terrace is a great Buddha whose size is equal to the ten directions, reclining beside the terrace. > Then from that Buddha's left flank water flowed like lapis lazuli beads; each jewel bead was like Mount Sumeru. Inside each mountain were hundreds of thousands of reclining Buddhas; each reclining Buddha emitted great light, also as spoken above. From his right flank there also issued ten thousand billion rivers of milk flowing downward, every droplet transforming into hundreds of thousands of transformation flowers. On the flowers were transformation Buddhas reclining on lotuses, each sprinkling a rain of amṛta with their right hand, enabling all beings to partake of it. When hungry ghost beings saw this mark, they were naturally filled and satisfied. > — English (machine translation) (machine translation) - [Previous: 7.32](https://indike.org/pramana/in.bauddha.taisho.643.7.32) - [Next: 7.34](https://indike.org/pramana/in.bauddha.taisho.643.7.34) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.643.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.643~en-mt.7.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.643.7.33](https://indike.org/pramana/in.bauddha.taisho.643.7.33) · Pramāṇa