[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說觀佛三昧海經](https://indike.org/pramana/in.bauddha.taisho.643) › 9.39 # 佛說觀佛三昧海經 9.39 佛說觀佛三昧海經 9.39 - **Language:** Classical Chinese ### [9.39](https://indike.org/pramana/in.bauddha.taisho.643.9.39) 佛告阿難：「如是觀者名為正觀，若異觀者名為邪觀。餘相現者別境界出，當疾除之。作是觀者，除却六十億劫生死之罪，亦名見佛，於未來世心想利故值遇賢劫千佛世尊，為其和上，於佛法中次第出家，一一佛所見佛身相了了分明，聞佛說法憶持不忘，於星宿劫光明佛所現前受記，麁心觀像尚得如是無量功德，況復繫念觀佛眉間白毫相光？」說是語時，大梵天王無量梵眾，持諸天華奉散世尊！脫身瓔珞以奉上佛！其華如雲在空中住，所上瓔珞變成金臺，於金臺中有金色光，其光變為七佛尊像，端嚴微妙色相悉具。 > The Buddha told Ānanda: "Contemplating in this manner is called right contemplation. If one contemplates otherwise, it is called wrong contemplation. If other marks appear, emerging as different realms, one should quickly eliminate them. One who performs this contemplation eliminates the sins of birth and death spanning sixty koṭis of kalpas, and is also called one who sees the Buddha. In future ages, because their mental visualization is sharp, they will encounter the thousand Buddha Bhagavats of the Bhadrakalpa and have them as their upādhyāyas, sequentially going forth from the household life within the Buddhadharma. At the place of each Buddha, they will see the marks of the Buddha's body clearly and distinctly; hearing the Buddhas preach the Dharma, they will remember and retain it without forgetting; and at the place of the Buddha Prabhāsa in the Nakṣatrakalpa, they will receive a prediction in his presence. If contemplating the image with a coarse mind still yields such immeasurable merit, how much more so fixing mindfulness to contemplate the light of the white curl mark between the Buddha's brows?" When this was spoken, the Great Brahmā King and immeasurable Brahmā hosts took heavenly flowers and scattered them in offering upon the Bhagavat, and removed their personal necklaces to offer to the Buddha. The flowers hovered in the air like clouds, and the offered necklaces transformed into a golden terrace. Within the golden terrace there was golden light, and the light transformed into venerable images of the seven Buddhas, dignified, wondrous, and fully endowed with all physical marks. > — English (machine translation) (machine translation) - [Previous: 9.38](https://indike.org/pramana/in.bauddha.taisho.643.9.38) - [Next: 9.40](https://indike.org/pramana/in.bauddha.taisho.643.9.40) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.643.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.643~en-mt.9.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.643.9.39](https://indike.org/pramana/in.bauddha.taisho.643.9.39) · Pramāṇa