[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說觀佛三昧海經](https://indike.org/pramana/in.bauddha.taisho.643) › 9.47 # 佛說觀佛三昧海經 9.47 佛說觀佛三昧海經 9.47 - **Language:** Classical Chinese ### [9.47](https://indike.org/pramana/in.bauddha.taisho.643.9.47) 「此想成時當念如來戒身，念戒身時見諸佛影，眉間光明猶如白絲，空中清淨至行者前，行者見已當作是念：『釋迦牟尼多陀阿伽度、阿羅訶、三藐三佛陀，過去世時以大戒身而自莊嚴，是故今日得戒、定、慧、解脫、解脫知見。』作此念時釋迦文佛坐琉璃窟，身紫金色端嚴微妙，與諸比丘、菩薩、大眾以為眷屬，住行者前告言：『法子！汝修觀佛三昧力故，我以涅槃相力示汝色身令汝諦觀，汝今坐禪不得多觀，汝後世人多作諸惡，但觀眉間白毫相光，作此觀時所見境界如上所說。』爾時一念情無所著心大歡喜，應時即得念佛三昧。念佛三昧者：見佛色身了了分明，亦見佛心一切境界；亦如上來觀佛心說；亦見佛身一切光明；亦如上觀佛身光說；亦見佛身一切毛孔，一一毛孔悉生八萬四千蓮華，一一華中復有八萬四千化佛，佛佛相次滿十方界。 > "When this visualization is accomplished, one should be mindful of the Tathāgata's precept-body. While mindful of the precept-body, one sees the shadows of the Buddhas, with the light between their brows like white silk, pure in the open sky, approaching before the practitioner. Having seen this, the practitioner should form this thought: 'Śākyamuni, Tathāgata, Arhat, Samyaksaṃbuddha, in past ages adorned himself with the great precept-body; therefore today he has attained morality, concentration, wisdom, liberation, and the knowledge and vision of liberation.' When this thought is formed, Śākyamuni Buddha sits in a lapis-lazuli cave, his body purplish-golden, dignified, and subtle, with monks, bodhisattvas, and the great assembly as his retinue, standing before the practitioner and addressing them: 'Son of the Dharma! Because of the power of your cultivation of the buddhānusmṛti-samādhi, I display my rūpakāya to you with the power of the marks of nirvāṇa, so that you may carefully contemplate it. Sitting in meditation now, you must not contemplate too many \[features\]. People of future ages will commit many evil deeds; let them simply contemplate the light of the mark of the white curl between the eyebrows. When performing this contemplation, the realm seen will be as spoken above.' At that time, in a single thought with the mind unattached, one's heart is filled with great joy, and one immediately attains the buddhānusmṛti-samādhi. As for the buddhānusmṛti-samādhi: one sees the Buddha's rūpakāya clearly and distinctly, and also sees all the realms of the Buddha's mind—as spoken above regarding contemplating the Buddha's mind; one also sees all the lights of the Buddha's body—as spoken above regarding contemplating the light of the Buddha's body; one also sees all the pores of the Buddha's body, each pore giving birth to eighty-four thousand lotuses, and each lotus further containing eighty-four thousand transformation Buddhas, Buddha after Buddha in succession filling the realms of the ten directions. > — English (machine translation) (machine translation) - [Previous: 9.46](https://indike.org/pramana/in.bauddha.taisho.643.9.46) - [Next: 9.48](https://indike.org/pramana/in.bauddha.taisho.643.9.48) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.643.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.643~en-mt.9.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.643.9.47](https://indike.org/pramana/in.bauddha.taisho.643.9.47) · Pramāṇa