[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經](https://indike.org/pramana/in.bauddha.taisho.842) › 1.11 # 大方廣圓覺修多羅了義經 1.11 大方廣圓覺修多羅了義經 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.842.1.11) 「善男子！一切眾生種種幻化，皆生如來圓覺妙心，猶如空花從空而有，幻花雖滅空性不壞；眾生幻心還依幻滅，諸幻盡滅覺心不動。依幻說覺亦名為幻，若說有覺猶未離幻，說無覺者亦復如是。是故，幻滅名為不動。善男子！一切菩薩及末世眾生，應當遠離一切幻化虛妄境界，由堅執持遠離心故，心如幻者亦復遠離，遠離為幻亦復遠離，離遠離幻亦復遠離，得無所離即除諸幻。譬如鑽火兩木相因，火出木盡灰飛煙滅；以幻修幻亦復如是，諸幻雖盡不入斷滅。善男子！知幻即離，不作方便；離幻即覺，亦無漸次。一切菩薩及末世眾生依此修行，如是乃能永離諸幻。」 > "Kulaputra, all the various illusory transformations of sentient beings arise from the Tathāgata's wondrous mind of perfect enlightenment, just as flowers in the sky exist from the sky. Although the illusory flowers cease, the nature of the sky is not destroyed. The illusory minds of sentient beings also cease in reliance on illusion; when all illusions are completely extinguished, the enlightened mind remains unmoving. Speaking of enlightenment in reliance on illusion is also called an illusion; if one says there is enlightenment, one has not yet departed from illusion; to say there is no enlightenment is also like this. Therefore, the cessation of illusion is called unmoving. Kulaputra, all bodhisattvas and sentient beings of the latter age should depart far from all illusory and false realms. By firmly maintaining the mind of departure, the mind that is like an illusion is also departed from; departure itself being an illusion is also departed from; and departing from the illusion of departure is also departed from. When there is nothing left to depart from, all illusions are eliminated. For example, when drilling for fire by relying on two pieces of wood, the fire comes forth, the wood is consumed, and the ash flies and smoke vanishes; using illusion to cultivate illusion is also like this: although all illusions are consumed, one does not enter annihilation. Kulaputra, knowing illusion is itself departure, without making use of upāya; departing from illusion is itself enlightenment, without any gradual stages. All bodhisattvas and sentient beings of the latter age cultivate according to this; only thus can they forever depart from all illusions." > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.842.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.842.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.842.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.842~en-mt.1.11) — English, machine translation ## Linked texts (2) - [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795.1.623) — Classical Chinese - [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848.16.18) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.842.1.11](https://indike.org/pramana/in.bauddha.taisho.842.1.11) · Pramāṇa