[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣圓覺修多羅了義經](https://indike.org/pramana/in.bauddha.taisho.842) › 1.22 # 大方廣圓覺修多羅了義經 1.22 大方廣圓覺修多羅了義經 1.22 - **Language:** Classical Chinese ### [1.22](https://indike.org/pramana/in.bauddha.taisho.842.1.22) 「普眼汝當知，一切諸眾生， 身心皆如幻，身相屬四大， 心性歸六塵。四大體各離， 誰為和合者？如是漸修行， 一切悉清淨。不動遍法界， 無作止任滅，亦無能證者。 一切佛世界，猶如虛空花， 三世悉平等，畢竟無來去。 初發心菩薩，及末世眾生， 欲求入佛道，應如是修習。」 > "Samantacakṣus, you should know > That for all sentient beings, > Body and mind are both like illusions. > The form of the body belongs to the four great elements; > The nature of the mind returns to the six dusts. > When the four great elements each disperse, > Who is it that is joined together? > Practicing gradually in this way, > All things become entirely pure. > Unmoving, pervading the dharmadhātu, > Free from contrivance, stopping, letting go, and annihilation, > And also without one who can realize. > All Buddha-worlds > Are like flowers in empty space; > The three periods of time are all equal, > Ultimately without coming or going. > Bodhisattvas of initial aspiration > And sentient beings of the latter age > Who wish to seek entry into the Buddha path > Should cultivate and train in this way." > — English (machine translation) (machine translation) - [Previous: 1.21](https://indike.org/pramana/in.bauddha.taisho.842.1.21) - [Next: 1.23](https://indike.org/pramana/in.bauddha.taisho.842.1.23) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.842.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.842~en-mt.1.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.842.1.22](https://indike.org/pramana/in.bauddha.taisho.842.1.22) · Pramāṇa