[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會](https://indike.org/pramana/in.bauddha.taisho.850) › 3.28 # 攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 3.28 攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 3.28 - **Language:** Classical Chinese ### [3.28](https://indike.org/pramana/in.bauddha.taisho.850.3.28) 「持珠當心上，餘如蘇悉地， 一一諸真言，作心意念誦。 出入息為二，常第一相應， 異此而受持，真言闕支分。 內與外相應，我說有四種， 彼世間念誦，有所緣相應。 住種子字句，或心隨本尊， 故說有攀緣，阿字布支分。 持滿三落叉，普賢及文殊， 執金剛聖天，現前而摩頂。 行者稽首禮，速奉閼伽水， 意生香華鬘，便得身清淨， 初字置於耳，聰慧耳根淨。 阿字為字門，三時隨意念， 能持於壽命，長劫住世間。 若度於羅惹，觀彼為賀字， 彼持鉢娜麼，自持於商佉， 更互而授與，即生歡喜心， 出入息為上，常知出世心。 遠離於諸字，自尊為一相， 無二無取著，不壞意色像。 勿異於法則，所說三落叉， 多種持真言，乃至眾罪除， 真言者清淨，如念誦數量， 勿異如是教。囉字置頂會， 應放百光明，百光遍照王。」 > "Holding the rosary over the heart, with the rest as in the Susiddhi, > recite each mantra mentally. > Inhalation and exhalation are twofold, constantly in prime correspondence; > if one undertakes and holds it otherwise, the mantra will lack its limbs. > Of the inner corresponding with the outer, I declare there are four kinds: > those worldly recitations possess objective support. > Abiding in the bīja syllables and phrases, or the mind following the deity, > are therefore called having clinging conditions; distribute the syllable 'A' across the limbs. > When three hundred thousand recitations are fulfilled, Samantabhadra and Mañjuśrī, > as well as the holy devas of the Vajradharas, will appear before you and stroke your crown. > The practitioner bows the head in homage, quickly offers argha water, > and with mind-manifested fragrant garlands, immediately attains purity of the body. > Placing the initial syllable upon the ears, one attains intelligence and purified ear faculties. > With the syllable 'A' as the syllable-door, reflecting upon it at will across the three periods of the day, > one can maintain one's lifespan and abide in the world for long kalpas. > If one is to deliver a king (rāja), visualize him as the syllable 'Ha'; > he holds a padma (lotus), while oneself holds a śaṅkha (conch); > conferring them back and forth with each other, a joyful mind will instantly arise. > Taking inhalation and exhalation as paramount, constantly know the supramundane mind. > Far removed from all syllables, oneself and the deity are of a single mark; > non-dual, without grasping or attachment, the mental form-image is indestructible. > Do not diverge from the rules: of the spoken three hundred thousand recitations, > manifoldly holding the mantras until the multitude of sins is eradicated, > the mantra practitioner is purified; according to the count of the recitation, > do not diverge from this teaching. Placing the syllable 'Ra' upon the summit of the crown, > it should emit a hundred rays of light—the king whose hundred rays universally illuminate." > — English (machine translation) (machine translation) - [Previous: 3.27](https://indike.org/pramana/in.bauddha.taisho.850.3.27) - [Next: 3.29](https://indike.org/pramana/in.bauddha.taisho.850.3.29) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.850.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.850~en-mt.3.28) — English, machine translation ## Linked texts (1) - [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851.3.34) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.850.3.28](https://indike.org/pramana/in.bauddha.taisho.850.3.28) · Pramāṇa