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# 大毘盧遮那經廣大儀軌 1.32

大毘盧遮那經廣大儀軌 1.32

- **Language:** Classical Chinese

### [1.32](https://indike.org/pramana/in.bauddha.taisho.851.1.32)

三稱彼明已，舉印於頂上，  
漸漸至於足，能焚蘊四大。  
諸法本不生，自性寂滅故，  
是為淨心地，故名字燒字。  
既焚有情界，諸法本不生，  
心性自清淨。  
次觀阿字輪，一切佛加持，  
色如黃金聚，其相普方等，  
性不可破壞，名金剛地輪。  
加持於下體（足臍），說名瑜伽座，  
即金剛寶界。

> Having recited that mantra three times,  
> Raise the mudrā above the crown of the head  
> And gradually bring it down to the feet;  
> It can burn the aggregates and four great elements.  
> Because all dharmas are originally unproduced  
> And intrinsically quiescent,  
> This is the purification of the mind-ground;  
> Therefore it is called 'syllable burning syllable'.  
> Having burned the realm of sentient beings,  
> All dharmas are originally unproduced,  
> And the nature of the mind is intrinsically pure.  
> Next, contemplate the wheel of the syllable A,  
> Empowered by all Buddhas,  
> In color like a mass of yellow gold,  
> Its appearance universally square and level,  
> Its nature indestructible;  
> It is called the vajra-pṛthivīmaṇḍala.  
> Empower the lower body (from feet to navel);  
> It is called the yoga seat,  
> Which is the vajraratnadhātu.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.851~en-mt.1.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.851.1.32](https://indike.org/pramana/in.bauddha.taisho.851.1.32) · Pramāṇa
