[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851) › 1.54 # 大毘盧遮那經廣大儀軌 1.54 大毘盧遮那經廣大儀軌 1.54 - **Language:** Classical Chinese ### [1.54](https://indike.org/pramana/in.bauddha.taisho.851.1.54) 真言者觀察，情界同大空， 還念本性空，建立無為界， 嚴淨佛國土。故大日世尊， 入法界俱舍，莊嚴藏三昧， 以現於法界，無盡莊嚴故， 以真言行門，度無餘界眾。 次應念持地，警覺於地神。 警覺地神偈（定手執智杵於心，慧手五輪案其地）： 汝天親護者，於諸佛導師， 修行殊勝行，淨地波羅蜜， 如破魔軍眾，釋師子救世， 我亦降伏魔。我畫曼荼羅， 而說發生偈，能生隨類形， 諸法之法相。諸佛與聲聞， 救世因緣覺，勤勇菩薩眾， 及仁尊亦然。眾生器世界， 次第而成立，生住等諸法， 常恒如是生。由具智方便， 離於無慧疑，而觀此道故， 諸正遍知說。如諸佛發生， 自性無為法，五輪三昧智， 同清淨法界。行者住等引， 觀十緣生句，知蘊本不生， 則復無有滅。於不生滅中， 次第成五輪，清淨器世界。 下方觀欠字，圓滿遍十方， 含融一切色，色玄性無礙， 故名大空輪。 > The mantrin contemplates > That the realm of sentient beings is identical to the great space; > Again mindful of original emptiness, > Establish the unconditioned realm, > Adorning and purifying the Buddha lands. > Therefore the World-Honoured Mahāvairocana > Entered the dharmadhātukośālaṅkāragarbha samādhi, > In order to manifest the dharmadhātu's > Inexhaustible adornments, > Saving all remaining beings through the gate of mantra practice. > Next, one should be mindful of holding the earth, > Alerting the earth deity. > Verses for alerting the earth deity (the samādhi hand holds the wisdom vajra at the heart; the prajñā hand presses the earth with the five wheels): > “You, the deity, are the close protector, > Who, before the Buddhas and Guides, > Cultivated superior practices, > The pāramitā of purifying the earth. > Just as the Śākya Lion, savior of the world, > Crushed the armies of Māra, > I too shall subdue the māras. > I draw the maṇḍala, > And utter the verses of generation, > Able to generate forms according with their categories, > The Dharma-characteristics of all dharmas. > The Buddhas and śrāvakas, > The pratyekabuddhas who save the world through causes and conditions, > The diligent bodhisattva assemblies, > And the benevolent Venerable One are also like this. > The sentient beings and the vessel world > Are established in successive order; > Dharmas such as arising and abiding > Are ever constantly born in this way. > Because one possesses wisdom and upāya, > Freed from the doubt of foolishness, > And contemplates this path, > The Omniscient Ones have proclaimed it. > Just as all Buddhas generate > Intrinsically unconditioned dharmas, > The wisdom of the samādhi of the five wheels > Is identical to the pure dharmadhātu. > The practitioner, dwelling in samāhita, > Contemplates the ten phrases of conditioned arising, > Knowing that the aggregates are originally unproduced, > And thus again have no cessation. > Within non-arising and non-cessation, > The five wheels are accomplished in succession, > Purifying the vessel world. > Below, contemplate the syllable KHAṂ, > Perfect and filling the ten directions, > Containing and blending all forms, > Dark in color, unobstructed in nature; > Therefore it is called the great ākāśamaṇḍala.” > — English (machine translation) (machine translation) - [Previous: 1.53](https://indike.org/pramana/in.bauddha.taisho.851.1.53) - [Next: 1.55](https://indike.org/pramana/in.bauddha.taisho.851.1.55) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.851.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.851~en-mt.1.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.851.1.54](https://indike.org/pramana/in.bauddha.taisho.851.1.54) · Pramāṇa