[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851) › 1.95 # 大毘盧遮那經廣大儀軌 1.95 大毘盧遮那經廣大儀軌 1.95 - **Language:** Classical Chinese ### [1.95](https://indike.org/pramana/in.bauddha.taisho.851.1.95) 念彼明八遍，無二境界故， 復說此偈言，猶是佛加持。 菩薩大名稱，於法無罣礙， 能滅除眾苦。心本不生句， 加持自身故，及與持金剛， 上首執金剛。「諦聽金剛手！ 字輪曼荼羅，真言修行行， 能作諸佛事，普現其色身。」 爾時執金剛，從金剛華座， 旋轉而下已，頂禮大日尊， 而發讚歎言：「歸命菩提心， 歸命發菩提，稽首於行體， 地波羅蜜等。敬禮先造者， 歸命證空者。」執金剛歎已， 「惟願法王尊，哀愍護念我， 而演說之言，為利益眾生， 真言修圓滿。」大日遍照尊， 告執金剛言：「我一切本初， 號名世所依，說法無等比， 本寂無有上。佛說此伽他， 如是作加持，加持執金剛， 及諸菩薩眾，能見勝願者， 佛菩提座處。大日如虛空， 無戲論無二，行瑜伽相應， 是業成就故。」即時大日尊， 身諸支分故，悉皆出現字， 於一切世間。金剛與菩薩， 緣覺及聲聞，乃至諸眾生， 思惟成悉地，種種同依處。 彼種子真言：阿。 「祕密主！阿字，一切佛加持， 普現色身像，此一切佛心， 密中之祕密，大悲胎藏生， 大曼荼羅王，敷置聖天位， 三昧神通行。」瑜伽阿闍梨， 鏡中觀阿字，放淨妙光明， 普現圓光內，千界為增數， 流出光焰輪。次當轉阿字， 成大遍照尊，導師成正覺， 以八曼荼羅，種子字圍繞， 各執持標記，隨性令開悟， 身語遍一切。佛心亦復然， 閻浮淨金色，為應世間故， 跏趺坐蓮上，正受離諸毒， 身被綃縠衣，總持髮髻冠， 字門轉成佛，普利諸眾生。 瑜伽者觀察，一身與二身， 乃至無量身，各各住三昧， 咸皆受佛化，願生華藏海， 同入於一體，成大曼荼羅。 次觀虛空藏，廣大寶樓閣， 在大寶閣中，寶柱皆行列， 遍有諸幢蓋，珠鬘等交絡， 垂懸妙寶衣，周布香華雲， 及與眾寶雲，普雨雜華雲， 繽紛以嚴地，諧韻所愛聲， 而奏諸音樂。壇中想淨妙， 賢瓶與閼伽，寶樹王開敷， 照以摩尼燈。三昧總持地， 自在之婇女，佛波羅蜜等， 菩提妙嚴華，方便作眾伎， 歌詠妙法音，如雲而供養， 一一佛海會，供養諸如來。 菩薩金剛眾，以我功德力， 如來加持力，及以法界力， 普供養而住，虛空藏明妃， 金剛合掌印。 > Recite that vidyā eight times. Because the realm is non-dual, > he again uttered these verses, likewise through the Buddha's adhiṣṭhāna: > "Bodhisattvas of great renown are unobstructed in phenomena, > able to extinguish all suffering. The phrase 'mind fundamentally unarisen' > empowers one's own body, as well as the vajra-holders, > with the Vajradhara as foremost." "Listen attentively, Vajrapāṇi! > The syllable-wheel maṇḍala, the practice and conduct of the mantra, > can perform all Buddha deeds and universally manifest its physical forms." > At that time, the Vajradhara, having turned and descended > from his vajra flower seat, bowed his head to the Great Sun Honoured One, > and uttered praise, saying: "Homage to the bodhicitta! > Homage to the arousal of bodhi! I bow my head to the body of practice, > the bhūmi-pāramitās and the rest. Reverence to the primal Creator! > Homage to the realizer of emptiness!" Having thus praised him, the Vajradhara said: > "May the Lord Dharma King, pitying and mindfully protecting me, > expound these words for the benefit of sentient beings, > so that their cultivation of mantras may be perfected." The Great Sun Universally Illuminating Honoured One > spoke to the Vajradhara, saying: "I am the origin of all, > named the Refuge of the World; my teaching of the Dharma is peerless, > fundamentally quiescent and unsurpassed." The Buddha, having spoken this gāthā, > performed adhiṣṭhāna in this way, empowering the Vajradhara > and all the hosts of bodhisattvas who are able to behold the supreme vow, > at the Buddha's seat of bodhi. "The Great Sun is like empty space, > free of conceptual proliferation and non-dual; engaging in yoga correspondence > is the accomplishment of this action." At that time, from all the limbs of the Great Sun Honoured One's body, > syllables emerged throughout all worlds. > For vajras and bodhisattvas, > pratyekabuddhas and śrāvakas, and even all sentient beings, > contemplation brings the achievement of siddhi, their common resort in various ways. > His seed mantra: A. > "Lord of Secrets! The syllable A is empowered by all Buddhas > to universally manifest forms and bodily appearances; this is the mind of all Buddhas, > the secret of secrets, born from the Mahākaruṇāgarbha, > the king of great maṇḍalas, setting out the seats of the holy deities, > the practice of the spiritual powers of samādhi." The yoga ācārya > visualizes the syllable A in the mirror, radiating pure and exquisite light, > universally appearing within the halo of light; multiplied by thousands of realms, > it streams forth a wheel of blazing light. Next, one should turn the syllable A > to become the Great Universally Illuminating Honoured One, the Guide who has attained true awakening, > surrounded by the seed syllables of the eight maṇḍalas, > each holding their emblems, causing awakening according to individual nature, > body and speech pervading all. The Buddha mind is also likewise, > of the pure golden color of the Jambu river; in order to respond to the worldly realm, > he sits cross-legged upon a lotus, in meditative composure free from all poisons, > his body clad in fine silken garments, crowned with a topknot that holds all dharanis; > turning into the Buddha through the syllable-door, he universally benefits all sentient beings. > The yogin contemplates one body and two bodies, > and so on up to immeasurable bodies, each abiding in samādhi, > all receiving the Buddha's transformation, aspiring to be born in the ocean of the Lotus Garbha, > entering together into one essence, accomplishing the great maṇḍala. > Next, visualize the vast jewel pavilion of Ākāśagarbha; > within the great jewel pavilion, jewel pillars stand in rows, > everywhere hung with banners and canopies, interlaced with pearl garlands and the like, > suspending wonderful jewel garments, everywhere spreading clouds of incense and flowers, > as well as clouds of diverse jewels, everywhere raining clouds of variegated flowers, > falling profusely to adorn the ground, while melodious and delightful sounds > play various musical instruments. In the center of the altar, imagine exquisite > precious vases and argha, jewel tree kings in full bloom, > illuminated by mani lamps. The handmaidens of mastery > of the ground of samādhi and dhāraṇī, the Buddha pāramitās and the rest, > with the exquisite adorning flowers of bodhi, skillfully perform various arts, > singing wonderful Dharma sounds, offering them like clouds > to each and every sea-like assembly of Buddhas, making offerings to all Tathāgatas. > May the hosts of bodhisattvas and vajras, by the power of my merit, > by the power of the Tathāgatas' adhiṣṭhāna, and by the power of the dharmadhātu, > abide while universally making offerings. The vidyā-queen of Ākāśagarbha: > the vajra-añjali mudrā. > — English (machine translation) (machine translation) - [Previous: 1.94](https://indike.org/pramana/in.bauddha.taisho.851.1.94) - [Next: 1.96](https://indike.org/pramana/in.bauddha.taisho.851.1.96) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.851.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.851~en-mt.1.95) — English, machine translation ## Linked texts (1) - [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.3.42) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.851.1.95](https://indike.org/pramana/in.bauddha.taisho.851.1.95) · Pramāṇa