[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851) › 3.34 # 大毘盧遮那經廣大儀軌 3.34 大毘盧遮那經廣大儀軌 3.34 - **Language:** Classical Chinese ### [3.34](https://indike.org/pramana/in.bauddha.taisho.851.3.34) 行者若持誦，乃至初安住， 不生疑慮意，隨取彼一心， 以心置於心，證於極淨句， 無垢安不動，不分別如鏡。 現前甚微細，若彼常觀察， 修習而相應，乃至本所尊， 自身像皆現，即是第一句， 瑜伽阿闍梨，當依第二句。 於鏡曼荼羅，作本尊三昧， 觀心自圓明，微妙如圓鏡， 鏡中有八葉，大寶蓮華王， 白嚴好鬚蘂，臺中有種子， 轉種子色聲，即大日如來， 真實加持身，即是正覺句。 次應捧念珠，菩提與蓮子， 金剛光好者，貫穿一百八， 持珠當於心，四時及三時， 乃至於二時，當心住等引， 三麼呬多地，念大日本明， 一百或一千，數滿三洛叉。 作心意念誦，出入息為一， 短聲與長聲，常一一相應； 異此而受持，真言闕支分。 自尊為一相，無二無取著， 不壞意色像，勿異於法則。 次住巧智生，說出生種種， 善巧智百光，遍照諸佛剎。 二羽金剛合，或作五智印， 即置於頂上，微加搖動之， 彼百光遍照。 > If the practitioner recites, > Down to initially abiding firmly, > Without producing thoughts of doubt, > Following that single mind, > Placing mind within mind, > One realizes the extremely pure phrase, > Immaculate, secure, and unmoving, > Without discrimination like a mirror. > Manifesting before one, exceedingly subtle, > If one constantly contemplates it, > Cultivating and corresponding to it, > Even up to the iṣṭadevatā > And one's own bodily image all manifesting: > This is the first phrase; > The yoga ācārya > Should rely on the second phrase. > In the mirror maṇḍala, > Generate the samādhi of the iṣṭadevatā; > Contemplate one's own mind as naturally round and luminous, > Subtle and wondrous like a round mirror. > Within the mirror is an eight-petaled > Great jewel lotus king, > Its fine stamens white and adorned; > Within the calyx is a seed syllable. > Transforming the colour and sound of the seed syllable, > That is Mahāvairocana Tathāgata's > Real adhiṣṭhāna body; > This is the phrase of True Awakening. > Next, one should hold the rosary— > Bodhi seeds or lotus seeds, > Vajra seeds of fine luster, > One hundred and eight strung together; > Hold the beads against the heart > During the four periods or three periods, > Or even during two periods. > Facing the heart, abide in equipoise, > In the samāhita ground, > Reciting Mahāvairocana's root vidyā > One hundred or one thousand times, > Until the count reaches three lakṣas. > Perform mental recitation, > With inhalation and exhalation as one, > Short sounds and long sounds > Always corresponding one to one; > If one receives and holds it differently from this, > The mantra will lack limbs. > Self and deity share a single characteristic, > Non-dual and without attachment, > Not destroying the image of mental forms; > Do not deviate from the ritual rules. > Next, abide in the emergence of skillful wisdom, > Expounding the arising of various kinds; > The hundred lights of skillful wisdom > Pervade and illuminate all Buddha fields. > With both hands in vajra añjali, > Or forming the five wisdom mudrās, > Place them upon the crown of the head > And gently shake them; > Those hundred lights will pervade and illuminate. > — English (machine translation) (machine translation) - [Previous: 3.33](https://indike.org/pramana/in.bauddha.taisho.851.3.33) - [Next: 3.35](https://indike.org/pramana/in.bauddha.taisho.851.3.35) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.851.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.851~en-mt.3.34) — English, machine translation ## Linked texts (3) - [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796.11.12) — Classical Chinese - [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.6.65) — Classical Chinese - [攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會](https://indike.org/pramana/in.bauddha.taisho.850.3.28) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.851.3.34](https://indike.org/pramana/in.bauddha.taisho.851.3.34) · Pramāṇa