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# 大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.161

大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.161

- **Language:** Classical Chinese

### [3.161](https://indike.org/pramana/in.bauddha.taisho.853.3.161)

「祕密主！如是上首諸如來印，從如來信解生（此等上首有如上所說諸印，乃至荼吉尼為後。若廣窮部類眷屬，其數無邊，如廣本十萬偈所說。并此本舉其上首，如提綱繩）即同菩薩之幖幟，其數無量。又祕密主！乃至身分舉動住止，應知皆是密印。舌相所轉眾多言說，應知皆是真言（若阿闍梨明解瑜伽、深達祕密之趣、能淨菩提心，以心淨故通達祕密法，故凡有所作皆為利益調伏眾生，隨所施為無不隨順佛之威儀，一切身分舉動施為無不是密印，所有言語皆是真言也）。是故祕密主！真言門修菩薩行諸菩薩已發菩提心，應當住如來地畫曼荼羅（阿闍梨須體解密印真言等法，一一不違法則，久修瑜伽觀行，淨身口意業，體解平等三密法門之行，即是同諸佛菩薩，理事不違，善知次第，又不錯失，當知必大利不虛也）若異此者，同謗諸佛菩薩越三昧耶，決定墮於惡趣（一切如來所立本誓，為欲普為一切眾生，開佛知見令悉如我，方便立此法印。由如世間大王，嚴勅教令不可過越，為越者必獲重責也。必順教典審求經法，又訪明師勿自誤耳。若不順法則徒費功夫，虛棄光景終無所成，徒招罪咎無所益也）。」

> "Lord of Secrets! Such foremost mudrās of the Tathāgatas are born from the Tathāgata's faith and understanding (these foremost ones possess the various mudrās described above, down to the ḍākinīs at the end. If one were to exhaustively treat the divisions and retinues, their numbers would be boundless, as explained in the extensive version of one hundred thousand gāthās. This text lists their leaders, like pulling the main cord of a net); they are identical to the emblems of the bodhisattvas, limitless in number. Furthermore, Lord of Secrets! Even every movement and resting of the bodily members should be known to be a secret mudrā. The numerous utterances produced by the tongue should all be known to be mantras (if an ācārya clearly understands yoga, penetrates deeply into the purpose of the secrets, and can purify the bodhicitta, because the mind is pure, he penetrates the secret teachings; therefore, whatever he does is for the benefit and subjugation of sentient beings, and whatever he carries out accords without exception with the Buddha's deportment; every movement and action of his bodily members is nothing other than a secret mudrā, and all speech is mantra). For this reason, Lord of Secrets, bodhisattvas cultivating the bodhisattva practices in the mantra gateway who have already given rise to the bodhicitta should abide in the stage of the Tathāgata and paint the maṇḍala (the ācārya must personally realize teachings such as the secret mudrās and mantras without violating any of the rules, cultivate yogic contemplation for a long time, purify the karmas of body, speech, and mind, and realize the practice of the equal gateway of the three mysteries: this is to be identical to the Buddhas and bodhisattvas; principle and phenomena will not conflict, he will know the sequence well without error, and it should be known that this will surely be of great and unfailing benefit). If it were otherwise, it would be equivalent to slandering the Buddhas and bodhisattvas and transgressing the samaya, and one would certainly fall into the evil destinies (the fundamental vows established by all Tathāgatas are intended universally for all sentient beings, to open the Buddha's vision and knowledge and cause them all to be like me; by expedient means they established these Dharma seals. Just as with an earthly great king whose strict edicts and commands cannot be transgressed, those who transgress them will surely incur severe punishment. One must accord with the scriptures, thoroughly seek the scriptural teachings, and consult enlightened teachers, not leading oneself astray. If one does not accord with the rules, one will waste one's efforts in vain and squander one's time with nothing accomplished, merely incurring guilt without any benefit)."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.853~en-mt.3.161) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.853.3.161](https://indike.org/pramana/in.bauddha.taisho.853.3.161) · Pramāṇa
