[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大日經略攝念誦隨行法](https://indike.org/pramana/in.bauddha.taisho.857) › 1.17 # 大日經略攝念誦隨行法 1.17 大日經略攝念誦隨行法 1.17 - **Language:** Classical Chinese ### [1.17](https://indike.org/pramana/in.bauddha.taisho.857.1.17) 先作虛心合，風輪糺持火， 大空依火本，遍觸後居心。 次結方隅界，如前不動尊， 左轉成辟除，右旋及上下， 備觸身支分，結護悉堅牢， 真言及本契，如前已分別。 既為嚴備訖，當示根本契， 還加五位處，七轉或再三， 散印頂上開。半跏正身意， 或作相應坐，隨方如教說。 正面住身前，覩一圓明像， 清淨無瑕玷，猶如滿月輪， 中有本尊形，如色超三界， 妙縠嚴身服，寶冠紺髮垂， 寂然三摩地，輝焰過眾電， 猶如淨鏡內，幽邃現真容， 喜怒顯顏色，操持與願等， 正受相應身，明了心無亂， 無相淨法體，應願濟群生。 專注而念持，限數既終畢， 懈極後方已。復結普通印， 虔誠啟願等，慇重禮聖尊， 左轉無動力，解前所結護， 還呈本尊契，頂上散開之。 心送於聖天，五輪投地禮， 然起隨眾善，後會復如初， 一時與二三，或四皆如此。 餘分旋繞塔，浴像讚方廣， 塗飾曼荼羅，布花讚佛德。 或復無雜念，專注於等引， 以此淨三業，悉地速現前， 聖力所加持，行願相應故。 諸有樂修習，隨師而受學， 持明傳本教，無越三昧耶， 勤策無間斷，離蓋及熏醉， 順行於學處，悉地隨力成。 我依大日教，略示瑜伽行， 修證殊勝福，普潤諸有情。 > First make the hollow-palmed clasp, > the wind fingers twine around and hold the fire fingers, > the great space \[thumbs\] rest at the base of the fire fingers, > fully touch \[the body parts\], and then remain at the heart. > Next bind the boundaries of the directions, > just as before with the Holy Acala: > turn to the left to banish \[obstacles\], > circle to the right, and move above and below, > completely touching the limbs of the body, > so that the boundary protection is entirely solid; > the mantra and fundamental mudrā > have already been differentiated before. > Having thus made full preparation, > one should display the root mudrā, > once again touching the five places, > seven times, or two or three times, > and release the mudrā, opening it above the crown. In half-lotus posture, upright in body and mind, > or in an appropriate seated posture, > facing the proper direction as the teaching explains. > Facing straight ahead before one's body, > behold a round, bright image, > pure and without blemish, > like the disk of the full moon, > wherein is the form of the tutelary deity, > whose appearance transcends the three realms, > adorned with exquisite silk robes, > with a jeweled crown and dark blue hair cascading down, > in tranquil samādhi, > blazing with light surpassing all lightning, > just as in a clear mirror, > the true countenance appears from the depths, > revealing expressions of joy or wrath, > with hand emblems and boons as appropriate, > a body of true attainment and yoga, > clearly manifest, the mind undisturbed; > the formless, pure reality-body, > responding to prayers to deliver all living beings. > Recite with single-minded concentration; > when the fixed count is finished, > only cease when feeling fatigued. Then again bind the universal mudrā, > sincerely make vows and prayers, > and reverently worship the holy deities; > with the power of Acala turn to the left, > undo the previously bound protection, > again present the root mudrā of the deity, > and open and release it above the crown. > In mind see the holy deities off, > prostrate with the five limbs touching the ground; > then rise and perform various virtuous deeds, > and at the next session proceed as before, > one time, two or three times, > or four times, all in this manner. > In the remaining time, circumambulate the stūpa, > bathe the image, praise the Mahāyāna sūtras, > anoint and decorate the maṇḍala, > scatter flowers, and praise the Buddha's virtues. > Or, free of distracting thoughts, > concentrate on meditative absorption (samāhita); > thereby purifying the three karmas, > siddhi will swiftly manifest before you, > empowered by the holy might, > because practice and vows are in accord. > All who take pleasure in practicing this > should receive instruction from a master, > uphold the vidyās, transmit the root teaching, > and never violate the samaya; > strive without interruption, > free from hindrances and intoxication, > comply with the training precepts, > and siddhi will be achieved according to one's capacity. > Relying on the teaching of Mahāvairocana, > I have briefly indicated the yoga practice; > may the excellent merit of cultivation and realization > universally moisten all sentient beings. > — English (machine translation) (machine translation) - [Previous: 1.16](https://indike.org/pramana/in.bauddha.taisho.857.1.16) - [Next: 1.18](https://indike.org/pramana/in.bauddha.taisho.857.1.18) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.857.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.857~en-mt.1.17) — English, machine translation ## Linked texts (1) - [大毘盧遮那成佛神變加持經略示七支念誦隨行法](https://indike.org/pramana/in.bauddha.taisho.856.1.23) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.857.1.17](https://indike.org/pramana/in.bauddha.taisho.857.1.17) · Pramāṇa