[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大日經持誦次第儀軌](https://indike.org/pramana/in.bauddha.taisho.860) › 1.170 # 大日經持誦次第儀軌 1.170 大日經持誦次第儀軌 1.170 - **Language:** Classical Chinese ### [1.170](https://indike.org/pramana/in.bauddha.taisho.860.1.170) 如是澡浴灑淨已，具三昧耶護支分， 思惟無量聖天眾，三奉掬水而獻之。 為淨身心利他故，敬禮如來勝生子， 遠離三毒分別等，寂調諸根詣精室。 或依水室異方便，心住如前所制儀， 自身三等為限量，為求上、中、下法故。 行者如是作持誦，所有罪流當永息， 必定成就推諸障，一切智句集其身。 彼依世間成就品，或復餘經之所說， 供養支分眾方便，如其次第所修行。 未離有為諸相故，是謂世間之悉地， 次說無相最殊勝，具信解者所觀察。 若真言乘深慧人，此生志求無上果， 隨所信解修觀照，如前心供養之儀。 及依悉地流出品、出世間品瑜伽法， 彼於真實緣生句，內心支分離攀緣。 依此方便而修證，當得出世間成就。 > Having thus bathed and sprinkled \[water\] to purify, > endowed with the samaya, protect the limbs; > contemplating the immeasurable assembly of holy deities, > thrice present cupped hands of water to offer them. > To purify body and mind and benefit others, > reverently prostrate to the supreme sons born of the Tathāgatas; > departing from the three poisons, conceptual discrimination, and the like, > tranquilly subduing the sense faculties, proceed to the meditation room. > Or, relying on the distinct preliminary means of the water-chamber, > the mind abides according to the previously prescribed rituals, > with one's own body threefold and equal as the measure, > in order to seek superior, middling, and inferior Dharmas. > When the practitioner performs japa in this way, > all streams of sins will be perpetually extinguished, > he will definitely achieve the repulsion of all obstacles, > and the terms of omniscience will gather in his body. > Those \[methods\] explained in the Chapter on Mundane Accomplishment > or in other scriptures, > the various preliminary means of the limbs of offering, > are cultivated according to their sequence. > Because they have not transcended conditioned marks, > these are called mundane siddhis. > Next is taught the signless, which is most supreme, > to be observed by those endowed with faith and understanding. > If one of deep wisdom in the Mantrayāna > aspires in this life to seek the unexcelled fruit, > according to what he faithfully understands, he cultivates contemplation > like the previous ritual of mental offering; > and relying on the yoga methods in the Chapter on the Emanation of Siddhis > and the Chapter on the Supramundane, > he detaches the limbs of the inner mind from conditioned grasping > with regard to the terms of true conditioned origination. > Relying on these preliminary means to cultivate and realize, > he will obtain supramundane accomplishment. > — English (machine translation) (machine translation) - [Previous: 1.169](https://indike.org/pramana/in.bauddha.taisho.860.1.169) - [Next: 1.171](https://indike.org/pramana/in.bauddha.taisho.860.1.171) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.860.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.860~en-mt.1.170) — English, machine translation ## Linked texts (2) - [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.7.187) — Classical Chinese - [རྣམ་པར་སྣང་མཛད་ཀྱི་སྒྲུབ་པའི་ཐབས་ཀྱི་ཆོ་ག](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.vairocanasadhanopayika*bo.14) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.860.1.170](https://indike.org/pramana/in.bauddha.taisho.860.1.170) · Pramāṇa