[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門](https://indike.org/pramana/in.bauddha.taisho.863) › 1.14 # 大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門 1.14 大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門 1.14 - **Language:** Classical Chinese ### [1.14](https://indike.org/pramana/in.bauddha.taisho.863.1.14) 所以經云：「迦、左、吒、哆、跛初中後相，加以等持品類相入，自然獲得菩提心行，成等正覺及般涅槃。」即是初阿、阿、暗、噁四重之義；又迦、左、吒、哆、跢等二十字，即是中義；其伊、伊至污、奧凡十二字，即是加以等持品類之義；又仰、壤、拏、曩、莽至\[唬-儿+(雪-雨)\]、弱、搦、諾、莫等二十字，即是後相義。 > Therefore the sūtra states: 'The beginning, middle, and end aspects of \*ka\*, \*ca\*, \*ṭa\*, \*ta\*, and \*pa\*, added with the categories of equanimity (\*samādhi\*), naturally enter one another, spontaneously attaining the practice of bodhicitta, accomplishing equal and perfect awakening, and parinirvāṇa.' This refers to the meaning of the initial four tiers of \*A\*, \*Ā\*, \*Aṃ\*, and \*Aḥ\*; furthermore, the twenty syllables such as \*ka\*, \*ca\*, \*ṭa\*, \*ta\*, and \*pa\* are the meaning of the middle; the twelve syllables from \*I\*, \*Ī\* to \*O\*, \*AU\* are the meaning of the added categories of equanimity; and the twenty syllables such as \*ṅa\*, \*ña\*, \*ṇa\*, \*na\*, \*ma\* up to \*jha\*, \*ja\*, \*ña\*, \*dha\*, \*bha\* are the meaning of the final aspect. > — English (machine translation) (machine translation) - [Previous: 1.13](https://indike.org/pramana/in.bauddha.taisho.863.1.13) - [Next: 1.15](https://indike.org/pramana/in.bauddha.taisho.863.1.15) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.863.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.863~en-mt.1.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.863.1.14](https://indike.org/pramana/in.bauddha.taisho.863.1.14) · Pramāṇa