[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門](https://indike.org/pramana/in.bauddha.taisho.863) › 1.23 # 大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門 1.23 大毘盧遮那經阿闍梨真實智品中阿闍梨住阿字觀門 1.23 - **Language:** Classical Chinese ### [1.23](https://indike.org/pramana/in.bauddha.taisho.863.1.23) 若行者三相平等：一、身實相，是一洛叉，除一切身垢。二、語實相，是二落叉，除一切語垢。三、意實相，除一切心垢。三垢除已三功德生，分證如來功德，如是業相應，住菩提心戒，一切地波羅蜜悉皆圓滿，隨所住法教，皆依明禁故；隨所願成果，常當於自他，悲愍而救護。 > If the practitioner has the three marks in equality: first, the true mark of the body is one lakṣa, eliminating all defilements of the body; second, the true mark of speech is two lakṣas, eliminating all defilements of speech; third, the true mark of the mind eliminates all defilements of the mind. Once the three defilements are eliminated, the three virtues arise, and one partially realizes the virtues of the Tathāgata. Corresponding to such activities and abiding in the precept of the bodhicitta, all the perfections (pāramitās) of the bhūmis are completely fulfilled. Because whatever Dharma teaching one abides in is grounded in the Vidyā prohibitions, whatever desired fruits are accomplished, one should always safeguard self and others with compassion. > — English (machine translation) (machine translation) - [Previous: 1.22](https://indike.org/pramana/in.bauddha.taisho.863.1.22) - [Next: 1.24](https://indike.org/pramana/in.bauddha.taisho.863.1.24) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.863.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.863~en-mt.1.23) — English, machine translation ## Linked texts (1) - [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796.20.29) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.863.1.23](https://indike.org/pramana/in.bauddha.taisho.863.1.23) · Pramāṇa